Female Scripture Biography, Volume ICox, F. A. (Francis Augustus)
Religion
Female Scripture Biography, Volume I
Cox, F. A. (Francis Augustus)
Bible -- Biography; Women -- Religious life; Women in the Bible
The justice of God displayed even in the awful form which it assumes in
the punishment of the wife of Lot, is, in fact, only a modification of
goodness, and therefore a proper reason both for angelic and human
celebration. The love of order is no less essential to a holy being than
the love of mercy; and therefore it is compatible with the most perfect
goodness, in its association with justice, to punish transgressors either
on their own account or for the sake of others--either for the purpose of
individual correction or of general warning. It would be a far less
display of goodness to suffer men to persevere in sin without any
control, than to arrest them by some powerful stroke. In the former case,
they not only plunge into ruin themselves, but draw others, by their fatal
and malignant attraction, into perdition: in the latter, a salutary
precaution is given to such as lie within the reach of their mischievous
influence. Whatever has a tendency to prevent sin is a benevolent exercise
of power; because sin is the source of individual and universal misery: if
it had never entered into this world, man would still have been happy; and
when, in the merciful appointments of Heaven, the guilt which now stains
the moral creation shall be purified away by the efficacy of the blood of
Christ, paradise will be restored, and the long-renowned tabernacle of God
again descend to be with men. To this glorious consummation of human
felicity, all the dispensations of Providence point; and to produce it,
all his judgments are inflicted: the promises and the threatenings have
each a similar design, and will ultimately promote the same general
object. The tempest and the tornado have their peculiar uses, as well as
the small rain that descends upon the tender herb. "Mercy and truth meet
together--righteousness and peace kiss each other."
In turning our eyes, then, towards the plain of Sodom, we must combine a
sentiment of holy reverence with trembling horror. The destiny of the
atrocious sinner was intended to produce salutary apprehensions in her
surviving relatives, and in all her posterity. Upon that accursed plain
Eternal Justice erected a monument of infinite displeasure; but the hand
which raised the pillar of salt, at the same time inscribed upon it, in
characters too large and legible to be mistaken, "FEAR GOD, AND KEEP HIS
COMMANDMENTS."
Public-domain text, read in full here on John Shaqi.
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