Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English ReadersFénelon, François de Salignac de La Mothe-
Philosophy
Fenelon's Treatise on the Education of Daughters: Translated from the French, and Adapted to English Readers
Fénelon, François de Salignac de La Mothe-
Women -- Education
Ignorance is the offspring of their contempt for economy. The ancient
Greeks and Romans, so distinguished for their ability and politeness,
studied economy with the utmost care: some of their finest writers, from
their own experience, have composed works which we still possess, and
in which they give an account of the latest improvements of agriculture.
It is well known that even their conquerors did not disdain to work in
the field; and instances have come down to us in which the splendor of a
triumph was followed by the care and conduct of a plough. All this is so
foreign to our own customs and manners, that we should not credit it if
it were not supported by historical truth. But is it not natural that
the defence or augmentation of a country should be subordinate to the
ultimate object of cultivating it peaceably? Of what advantage is
victory, if it enable us not to gather the fruits of peace? After all,
solidity of intellect consists in wishing to be exactly informed of the
way in which those things operate, which constitute the foundations of
human life: the greatest occurrences are regulated by this principle.
The strength and felicity of a country consists not in the possession of
provinces badly cultivated, but in the enjoyment of those productions of
the earth which are necessary and sufficient for the sustenance of a
numerous people.
Without doubt it requires a more elevated and comprehensive genius to be
instructed and well informed in all the particulars relating to economy,
and to be thereby able to regulate an entire family (which is a little
republic), than to play, talk of the fashions, and be expert in all the
little polite arts of conversation. That is a contemptible mind indeed,
which aspires not beyond perfection in the talent of conversation: one
sees, on all sides, women whose discourse is full of sound sense and
solid maxims--while this conduct is replete with frivolousness and
absurdity--the effect of not applying by times to better pursuits.
Public-domain text, read in full here on John Shaqi.
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