Fifteen Days: An Extract from Edward Colvil's JournalPutnam, Mary Lowell
General
Fifteen Days: An Extract from Edward Colvil's Journal
Putnam, Mary Lowell
Diary fiction; Slavery -- United States -- Fiction
"There is certainly," I said, "a wide difference between Shaler's view
of the relation of the master to his laborers and Harvey's. Shaler
believed that these dependent beings were a charge intrusted to him by
their Maker and his. As unto him more had been given than unto them,
of him, he knew, more would be required. Harvey supposes that these
inferior creatures have been given to him for his use. His part is to
supply them with sustenance, and to show them so much of kindness and
indulgence as is consistent with keeping them in the condition to
which they have been called; theirs is to serve him with all their
soul and all their strength, to render him an unqualified obedience,
to subordinate even the most sacred ties of nature to their attachment
to him. Here is, indeed, no danger to slavery. Ameliorations, under
such conditions, fortify instead of undermining it. The sight of an
apparent well-being in this state pacifies uneasy consciences in the
master-class; while the slave, subjugated by ideas instilled from
infancy, not less than by the inexorable material force which incloses
him, finds even his own conscience enlisted in his oppressor's
service, steeled and armed against himself."
"You wrong Frank Harvey, if you suppose he allows his slaves a mere
animal support; he has them taught what is needful for them to know."
"He has them taught just so much as shall increase their usefulness to
him, without giving them a dangerous self-reliance."
"Precisely, so far as secular knowledge is concerned. And it is
possible he may be right in view of their interests as well as of his
own. But he allows them religious instruction to any extent,--takes
care that they have it."
"The religious instruction allowed by Harvey, and by other humane
slaveholders who maintain the lawfulness of slavery, inculcates the
service of the earthly master as the fulfilment of the practical
service of God on earth. For the rest, the slaves are allowed to look
forward to another world, to which this life is a sorrowful
passage,--whose toils, pains, and privations, however unnecessary and
resultless, are, if only passively accepted, to be compensated by
proportionate enjoyments."
"This constitutes, then, the whole of the much talked-of religion of
your negro Christians?"
"Of too many; but the promise, 'Ask, and ye shall receive,' was made
to them as to all. Even to the slave-cabin has been sent the Comforter
who teacheth all things. But we were speaking not so much of the
religion of the slaves as of the religious instruction given or
allowed them by their masters. It is necessarily circumscribed, as I
have told you."
"What was the creed inculcated upon Colonel Shaler's protégés?"
Public-domain text, read in full here on John Shaqi.
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