Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches — John Shaqi
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical SketchesAdams, John G. (John Greenleaf)
Religion
Fifty Notable Years: Views of the Ministry of Christian Universalism During the Last Half-Century; with Biographical Sketches
Adams, John G. (John Greenleaf)
Universalism; Universalist Church -- Biography; Universalists -- Biography; Universalists -- United States -- History
How welcome was he at the great meetings of the church,--conferences,
associations, conventions. He was usually called upon to give the
discourse at the close of the meeting. And it was often a feast to
hear him, as he would dwell upon the excellency of the divine
attributes, the "exceeding great and precious promises," and the plain
and reasonable precepts of the gospel. A prophetic word of good cheer
would be spoken by him at such times. He would see, and make others
see, the clouds receding, and the clear day opening in the blue and
golden sky beyond. However acceptably others had preached before him,
the expectation was that somehow his discoursing would give finish and
sanction to them all. And it was so. At Barre, Vt., where the General
Convention met in 1831, excellent discourses were delivered by able
ministers present, and so rich and varied were the topics dwelt upon,
that the query was somewhat humorously proposed, "What will Father
Ballou have to say after all this?" Judge of our interest and delight
when the modest man arose, and in the most quiet way proposed for his
text the words of Elihu, in Job, xxxvi. 2: "Suffer me a little, and I
will show thee that I have yet to speak on God's behalf." And such a
vindication of the character of the gracious Father of all in face of
the aspersions cast upon it by his weak and erring children! It was
simply electrifying.
The late Rev. Theodore Clapp, D. D., of New Orleans, and a minister in
the Unitarian Church, once related that, being present in a gathering
of Unitarian clergymen in Boston, the conversation turned on the
changes which had been effected in the theology of New England, and
the question who, of all her great divines, had wrought the most and
greatest changes. Of course Channing had the most advocates; but there
were some who named Edwards, Emmons, Hopkins, and other doctors of the
Orthodox Schools. At last Dr. Clapp, who had remained silent, was
appealed to. "Gentlemen," said he, "you have not yet named the man!"
"What!" replied all in astonishment, "not named him!" "No, gentlemen,
you have not yet named him." "Why, who can it be? We have named every
preacher of eminence in New England." "And yet, gentlemen, you have
not named _the_ man." "Well, who do you say he is?" With great
impressiveness, Mr. Clapp uttered the name. "Hosea Ballou has effected
more and greater changes in the theological opinions of the people of
New England, than any man dead or living." There was silence for a
time, and the discussion was not renewed.[38]
Public-domain text, read in full here on John Shaqi.
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