to accomplish her ruin, by proposing an elopement. Her scruples and arguments are easily overcome by the skilled deceiver, and trusting him implicitly as her accepted lover, she unwittingly goes to her doom. When they arrive in the city a mock marriage is performed, for there are accomplices on every hand, and the child wife is taken into a house of sin, which she has been told by her pretended husband is an elegant boarding house. Can you imagine any greater horror than that of this trusting child wife, when she realizes she is a prisoner and a slave in that den of shame? And such slavery! the blackest that has ever stained human history. Shut up beyond the reach of friends--for no letter she may write finds its way beyond the doors of her prison house. Should she call a police officer the chances are he is receiving bribes from her keeper and he will not help her to freedom. Is it strange that soon she eagerly drinks the wine that is constantly offered her, and sometimes actually forced down her throat, and smokes the cigarette with its benumbing effect of opium and tobacco, so that under the influences of these fatal drugs she may forget her awful fate and hasten her early death, for surely no hell in the other world can be more dreadful than a house of shame in this world. And then good women and good men who see her poor painted face later peering out between the lace curtains of her dread abode, or, if meeting her on the street, draw away from her and say, "Oh! I guess she is there because she wants to be." This expression is one of the reasons that this condition has existed so long unchanged. It is frequently made because of the ignorance of the general public upon the subject. But the thought that when one sees a woman in a life of sin, she is there because she likes it and wants to be, has become so deeply engraved upon the human mind that it is difficult to change it. Some people are conscientious in thinking this, because they are ignorant. Others know better, but in order that they may not feel called upon to take an active part against these conditions, try to salve their conscience by saying that a fallen girl cannot be helped--nothing can be done for them. And so it goes--anything to remove the responsibility of bettering conditions from their shoulders.