Finding the Worth While in the SouthwestSaunders, Charles Francis
History
Finding the Worth While in the Southwest
Saunders, Charles Francis
Southwest, New -- Description and travel
The interests that hold the visitor in Cañon de Chelly are several.
There is, first, the stupendous scenery. Men and animals traversing this
level floor seem pygmies at the foot of the smooth, vertical walls,
carved and stained by the master-artist Time working through who knows
how many milleniums. The windings of the gorge keep one in perpetual
expectancy of something going to happen just around the corner, and
create an atmosphere of mystery that is little short of thrilling. In
places the cañon widens out in sunlit coves and wild-grass meadows,
where clustered reeds[49] rustle and wild flowers bloom. Quite as often,
though, the walls are so close together that the sunshine never reaches
the bottom and the grim surroundings suggest some overwhelming picture
of Doré’s.
Then there are the ancient dwellings in the cliffs—little, crumbling
cities of the dead. Perched high up in shallow cavities of the flat
wall, some are inaccessible except by ladders; others, may be reached by
scrambling up talus slopes. One famous one, known as Mummy Cave, in
Cañon del Muerto, should by all means be visited; but even more striking
is one in the main cañon called _La Casa Blanca_ or the White House. The
upper story of this majestic ruin, which strikingly resembles some
medieval castle, is colored white; and the whole line of the immense
edifice set high above the earth and projected against the dark
background of a natural cavity in the enormous cliff, makes a dramatic
picture. The effect is heightened when we learn that in Navajo folk-lore
it plays a part as the abode of certain genii or minor divinities who,
the faithful believe, still haunt the edifice.
In places the cliffs are prehistoric art galleries, adorned with
pictographs of unheard-of birds and animals, human hands outspread,
geometrical designs, and attenuated figures of men in various attitudes.
Lastly, there is the interest of a present-day Indian life, for the
cañon is the free, joyous home of numerous Navajo families, that come
and go as fancy dictates. Their _hogans_, often with a hand-loom for
blanket weaving[50] swung from a nearby tree are set inconspicuously
here and there at the base of the towering cliffs, wherever there is a
bit of land suitable for the raising of corn, beans and melons. Peach
orchards, too, are here, from seed of Spanish introduction centuries
ago. Flocks of sheep and goats are continually on the move up and down
the cañon, which is musical with their bleatings and the wild melody of
the shepherds’ songs. It is a picturesque sight at evening to see the
homing bands crowding into the primitive folds which sometimes are a
mere crevice in the rock walls with a rude fence thrown across the
opening.
Public-domain text, read in full here on John Shaqi.
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