‘The incident of the ring,’ remarks Mr. Gould, ‘in connexion with the ancient goddess, is certainly taken from the old religion of the Teutonic and Scandinavian peoples. Freyja was represented in her temples holding a ring in her hand; so was Thorgerda Hördabrúda. The Faereyinga Saga relates an event in the life of the Faroese hero Sigmund Brestesson, which is to the point. “They (Earl Hakon and Sigmund) went to the temple, and the earl fell on the ground before her statue, and there he lay long. The statue was richly dressed, and had a heavy gold ring on the arm. And the earl stood up and touched the ring, and tried to remove it, but could not; and it seemed to Sigmund as though she frowned. Then the earl said: ‘She is not pleased with thee, Sigmund, and I do not know whether I shall be able to reconcile you; but that shall be the token of her favour, if she gives us the ring which she has in her hand.’ Then the earl took much silver, and laid it on her footstool before her, and again he flung himself before her, and Sigmund noticed that he wept profusely. And when he stood up he took the ring, and she let go of it. Then the earl gave it to Sigmund and said: ‘I give thee this ring to thy weal; never part with it;’ and Sigmund promised he would not.” ‘This ring occasions the death of the Faroese chief. In after years King Olaf, who converts him to Christianity, knowing that this gold ring is a relic of paganism, asks Sigmund to give it to him: the chief refuses, and the king angrily pronounces a warning that it will be the cause of his death. And his word falls true, for Sigmund is murdered in his sleep for the sake of the ring.’ There was no limit to the credulity of believers in the mystic in the middle and even in later ages. Sir Walter Scott, in his ‘Demonology and Witchcraft,’ remarks that the early dabblers in astrology and chemistry, although denying the use of all necromancy--that is, unlawful or black magic--pretended always to a correspondence with the various spirits of the elements, on the principle of the Rosicrucian philosophy. They affirmed that they could bind to their service, and imprison in a ring, a mirror, or a stone, some fairy sylph or salamander, and compel it to appear when called, and render answers to such questions as the viewer should propose.’[34] In the reign of Henry VIII. (1533) Jones, the famous, or rather infamous, ‘Oxford Conjurer,’ told his dupe, Sir William Neville, that amongst other marvels he could make rings of gold which would ensure the favour of great men to those who wore them. He said ‘that my lord cardinal (Wolsey) had such,’ and he promised one to Sir William and his brother.[35]