First Footsteps in East AfricaBurton, Richard Francis, Sir
History
First Footsteps in East Africa
Burton, Richard Francis, Sir
Harar -- Description and travel; Harari language; Horn of Africa -- Description and travel
[24] The Somal hold the destruction of the "Tuka" next in religious merit
to that of the snake. They have a tradition that the crow, originally
white, became black for his sins. When the Prophet and Abubekr were
concealed in the cave, the pigeon hid there from their pursuers: the crow,
on the contrary, sat screaming "ghar! ghar!" (the cave! the cave!) upon
which Mohammed ordered him into eternal mourning, and ever to repeat the
traitorous words.
There are several species of crows in this part of Africa. Besides the
large-beaked bird of the Harar Hills, I found the common European variety,
with, however, the breast feathers white tipped in small semicircles as
far as the abdomen. The little "king-crow" of India is common: its bright
red eye and purplish plume render it a conspicuous object as it perches
upon the tall camel's back or clings to waving plants.
[25] The Waraba or Durwa is, according to Mr. Blyth, the distinguished
naturalist, now Curator of the Asiatic Society's Museum at Calcutta, the
Canis pictus seu venaticus (Lycaon pictus or Wilde Honde of the Cape
Boers). It seems to be the Chien Sauvage or Cynhyene (Cynhyaena venatica)
of the French traveller M. Delegorgue, who in his "Voyage dans l'Afrique
Australe," minutely and diffusely describes it. Mr. Gordon Cumming
supposes it to form the connecting link between the wolf and the hyaena.
This animal swarms throughout the Somali country, prowls about the camps
all night, dogs travellers, and devours every thing he can find, at times
pulling down children and camels, and when violently pressed by hunger,
men. The Somal declare the Waraba to be a hermaphrodite; so the ancients
supposed the hyaena to be of both sexes, an error arising from the peculiar
appearance of an orifice situated near two glands which secrete an
unctuous fluid.
[26] Men wear for ornament round the neck a bright red leather thong, upon
which are strung in front two square bits of true or imitation amber or
honey stone: this "Mekkawi," however, is seldom seen amongst the Bedouins.
The Audulli or woman's necklace is a more elaborate affair of amber, glass
beads, generally coloured, and coral: every matron who can afford it,
possesses at least one of these ornaments. Both sexes carry round the
necks or hang above the right elbow, a talisman against danger and
disease, either in a silver box or more generally sewn up in a small case
of red morocco. The Bedouins are fond of attaching a tooth-stick to the
neck thong.
[27] Beads are useful in the Somali country as presents, and to pay for
trifling purchases: like tobacco they serve for small change. The kind
preferred by women and children is the "binnur," large and small white
porcelain: the others are the red, white, green, and spotted twisted
beads, round and oblong. Before entering a district the traveller should
ascertain what may be the especial variety. Some kind are greedily sought
for in one place, and in another rejected with disdain.
Public-domain text, read in full here on John Shaqi.
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