Some alterations were of course rendered necessary by the establishment of a republic, but these seem to have been confined as far as possible to what the occasion called for. I think, however, in spite of their republicanism, they might have retained the Scriptural expression, "King of Kings, and Lord of Lords," instead of changing it to the inflated, "High and Mighty Ruler of the Universe." This reminded us of the doubt raised by some, when Queen Victoria came to the throne, if the words ought not then to have been changed to "King of Queens." It is pleasing, however, to observe how small the variations in general are, if indeed there be any, which are at variance with either the doctrine or the discipline of the Church of England. We are so much accustomed to the opening sentences of our own Liturgy, "When the wicked man turneth away from the wickedness that he hath committed," &c., that their opening words startled us at first; but their two or three initiatory sentences are well selected to begin the service; the first being, "The Lord is in his holy temple: let all the earth keep silence before him." Some of the alterations are improvements rather than blemishes, for the constant repetitions in our service are avoided. The Lord's prayer is less frequently repeated, and the collect for the day, when it has to be read in the Communion Service, is omitted where it first occurs with us. A little more freedom of choice, too, is allowed to the minister in several parts of the service. For example: the Apostle's Creed or the Nicene Creed may be substituted for each other, as the latter is not used in the office for the Communion; and instead of reading the Psalter as divided into days in the daily service, some very good selections from the Psalms are made, which may be substituted either on the week days, or on Sundays. The daily Lessons are shortened, and yet all the portions read by us, out of the Canonical Scriptures, are retained, which is managed by omitting all the Lessons taken from the Apocrypha. The second lessons on Sundays are specially appointed as well as the first, and not made to depend, as with us, on the day of the month. The Commination Service for Ash Wednesday is omitted, only the two prayers at the end being retained; these are read after the Litany. The Athanasian Creed is never used.