Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. PaulPaulist Fathers
Religion
Five Minute Sermons, Volume II.: For Low Masses on All Sundays of the Year by Priests of the Congregation of St. Paul
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
At that time:
After eight days were accomplished that the child should be
circumcised, his name was called Jesus, which was called by the
Angel, before he was conceived in the womb.
-------------------
Sermon XXI.
Profanity.
To-day, my dear brethren, as you know, the church celebrates the
festival of the Holy Name of Jesus; of that name which is above
all other names, at which every knee shall bow, and every tongue
shall confess the glory of him to whom this great name belongs.
{77}
Yes, the holy church does indeed reverence this holy name, and
we, her children, do not fail to honor it. Following a pious
custom, we bow the head when it is mentioned, and it is to be
hoped that we also make at the same time with our hearts an act
of homage to him who bears it, and thank him for all that he has
done for us.
And yet, strange to say, some of these very Christians who pay to
the name of their God and Saviour, at least outwardly, this
tribute of honor on certain accustomed occasions seem to take at
other times a pleasure in trampling it, if I may so speak, in the
very dirt under their feet. To see them in church, you would
think that they would hardly dare even to take at all upon their
own lips this holy name which they hear from those of the priest;
but outside, on the street, and even, it may be, in their own
homes, they show a horrible familiarity with it. This name above
all names is coupled with every foolish, passionate, and even
filthy word which the devil can put into their hearts and on
their tongues.
{78}
Do I say this is strange? Ah! that is far too weak a word. To one
who will stop and consider, even for a moment, it seems
incredible, impossible that a Christian, one who believes himself
to have been created by the great God whose name he bears, and to
have been redeemed by him from the power of the devil, at the
cost of his own Precious Blood; who has knelt in prayer before
him; who has received from him the pardon of his sins; who has
received him in his real and true Presence on his tongue in the
sacrament which he has instituted with such infinite
condescension and love--I say it seems impossible, intolerable,
inconceivable, that this wretched worm of the earth, on whom so
many and such surpassing favors have been showered by the Divine
Goodness, should, with this very tongue on which his God has
rested, outrage and insult the name of this God, and that the
name which above all others tells how good and merciful he has
been. It seems as if even the infinite patience and love which
our Lord has for us could not brook this indignity, this spittle
cast in his face, not as at the time of his Passion, by one who
did not know who he was, but by those who from childhood have
known full well all the truths of their holy faith, and who well
understand that it is the Divine Majesty which they despise.
Public-domain text, read in full here on John Shaqi.
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