Folk lore : $b or, Superstitious beliefs in the west of Scotland within this centuryNapier, James
History
Folk lore : $b or, Superstitious beliefs in the west of Scotland within this century
Napier, James
Folklore -- Scotland; Scotland -- Social life and customs -- 19th century
At the commencement of this century, belief in the influence of the
mandrake plant over the affections still existed in this country. Belief
in this plant is as old as history. Leah, the neglected wife of Jacob,
doubtless intended to influence her husband by the use of it, whilst
Rachel procured the plant for a different purpose, but for both purposes
it was considered efficatious, and in both cases, the narrative shows,
successful. By both eastern and western nations this plant was credited
with wonderful powers, even to the extent of working miracles. In this
country it was believed to be watched by Satan, but if the plant were
pulled during certain holy seasons, or by holy persons, Satan could not
only be robbed with impunity, but he would become the servant of the
person who pulled the plant, and do for him whatever he desired; but woe
to the unholy person who attempted to pull the plant, especially at a
non-sacred time; he drops down dead, and Satan possesses his soul.
It was a prevalent belief that the seventh son in a family had the gift
of curing diseases, and that he was by nature a doctor who could effect
cures by the touch of his hand. It was reported that such a man resided
in Iona, who had effected cures by rubbing the diseased part with his
hand on two Thursdays and two Sundays successively, doing so in the name
of the Father, the Son, and the Holy Ghost. It was requisite to the
cure that no fee should be taken by such endowed persons. In the West
of Scotland the formula of cure was different in different localities;
in some parts a mere touch was all that was necessary, in others, and
this was the more general method, some medicine was given to assist the
cure.
Written charms were also believed in as capable of effecting cures, or,
at least, of preventing people from taking diseases. I have known people
who wore written charms, sewed into the necks of their coats, if men,
and into the headbands of petticoats if women. These talismans, in many
cases, I have little doubt, did real good in this way, that they
supplied their wearers with a courage which sufficed to brace up their
nervous system--which drove out fear, in fact,--a very important
condition for health, as physicians well know. These talismans were so
generally and thoroughly believed in, and so numerous and apparently
well-attested were the evidences of their beneficial effects, that in
years not long past, medical men believed in their efficacy, and
promulgated various theories to account for it.
Public-domain text, read in full here on John Shaqi.
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