Folk Lore Notes. Vol. II—KonkanJackson, A. M. T. (Arthur Mason Tippetts)
Religion
Folk Lore Notes. Vol. II—Konkan
Jackson, A. M. T. (Arthur Mason Tippetts)
Folklore -- India
At Devgad taluka in the Ratnágiri District it is believed that evil
spirits are fond of things like a cock, cocoanuts, boiled rice, etc.,
and when a person considers himself attacked by evil spirits, these
things are waved round his body and thrown away at some distance from
his residence. This is generally done in the evening, but if necessary
it can be done at any time. The person who goes to throw these things
away is prohibited from looking behind. The things required for a
bali, i.e., oblation, on such occasions are boiled rice, red powder,
and an oil lamp made of black cotton wick. [399]
In the Vengurla taluka of the Ratnágiri District, when a person is
suffering from any disease for a long time, and when ordinary medicines
prove to be ineffective, a goat or a cock is waved round the body of
the patient, and are then put beyond the village boundary or taken
away by the sorcerer. While performing this rite, the man must repeat
certain mantras. [400]
At Fonda in the Ratnágiri District, the use of scapegoats is
resorted to in cases of persons supposed to have been attacked by
evil spirits. Curds and boiled rice are waved round the body of the
diseased person and thrown away at a distance from the house. In some
cases it is said that the cock which is waved round the body of the
sick person dies instantaneously. [401]
In the Málwan taluka of the Ratnágiri District the scapegoat (often a
cock) is waved three times round the sick person and thrown into the
street. The man who goes to throw it away is prohibited from looking
behind. Burnt cowdung ashes are thrown out of the door after the man
has left the house, and the door is closed at once. [402]
In the Dápoli taluka, cocoanuts, curds, boiled rice, turmeric powder,
red powder, cocks etc. are waved round the body of the sick person
and taken beyond the village boundary or to a big tree supposed to
be haunted by evil spirits, and in some cases these things are thrown
away where four roads meet. [403]
In the Rájápur taluka of the Ratnágiri District scapegoats are used
by the low caste people, while Bráhmans use cocoanuts, boiled rice
and copper coins. [404] At Kálshe in the Ratnágiri District eggs,
cocks, goats, etc. are used as scapegoats. These things are waved
round the body of the patient, and taken beyond the village limits
or far from the residence of the sick person. For this rite a man
from the Ghádi, Gurav, Rával, or Mahár caste is invited at night,
and he is paid in cash for his services. [405]
At Ibrámpur in the Ratnágiri District, the cocks and goats used for
driving out evil spirits from the body of the patient are not thrown
away, but are eaten by the exorcist. [406]
At Navre in the Ratnágiri District, hens are used to extract the
poison of snake bites from the body of the sufferer. In cases of evil
spirits alone, cocoanuts, cocks and goats are used as scapegoats. [407]
Public-domain text, read in full here on John Shaqi.
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