At Dásgaon in the Kolába District, a Paradi (basket) containing black glass beads, bangles, turmeric and red powders, sweetmeat of five sorts, flowers, cocoanut, a burning scented stick, and rice, is waved three times round the body of the patient, and thrown away outside the village. [408] At Kolhápur, the use of fowls, goats, limes, cocoanuts, copper coins, dry chillies and salt is in vogue, not only in cases of sick persons, but also when a person performs a feat such as bending an iron bar, or doubling with his hands a silver coin, or winning a victory in wrestling. The articles are then waved round him and thrown away in order that he may not suffer from an evil eye. Among the rich the same rite is performed on ordinary occasions such as leaving a house, starting on a journey etc. In cases of illness it is specially performed in the evening, and the articles are thrown away at the outskirts of the village, or by the side of a well. [409] CHAPTER IV. WORSHIP OF ANCESTORS AND SAINTS. In the Konkan, especially among the lower classes, a strong belief prevails regarding the mortality of the spirits of the dead and of their re-appearance or re-birth in their children. And for this reason, as well as for protection against evil, the dead ancestors are worshipped. The custom regarding the worship of ancestors prevailing at Kálshe in the Ratnágiri District is as follows:--The worship of ancestors is called Shráddha (anniversary). It is performed on the no moon day of every month, on the date of the death of the person every year, and also on the same date of the dark half of the month of Bhádrapada (September). Among the Bráhmans, Bráhman priests are invited, worshipped, and are given a feast, after worshipping balls of boiled rice as representing the dead ancestors. The special materials used for worship are sesamum and barley grain. The same custom prevails among non-Bráhmans with the exception that the balls are made of rice flour and not of boiled rice. To partake of the food on such occasions, the lower classes invite married persons of their own caste. The anniversary day of Sádhus and Mahants, i.e., saints, is called Punya tithi, i.e., the day of merit. It is commonly believed that spirits are mortal. The life of the deceased remains in the spirit condition until the sins which he may have committed are washed away by the good deeds of his descendants. There is no belief that one spirit dies and another takes its place, but it is believed that the ancestors are sometimes reborn in the same family. [410]