Folk-Lore of West and Mid-WalesDavies, Jonathan Ceredig
History
Folk-Lore of West and Mid-Wales
Davies, Jonathan Ceredig
Folklore -- Wales; Wales -- Social life and customs
A few years ago, one Rhys read at Tregaron an interesting paper
on that town and district, and after referring to the custom of
keeping vigil over the dead, he makes the following statement: "There
was also an old custom in the town (Tregaron) connected with the
'Sin-eater.' Where there was a corpse in the house the 'Sin-eater'
was invited. The relatives of the dead prepared him a meal on the
coffin, he was supposed to eat the sins of the dead man so as to make
the deceased's journey upward lighter."
The late Chancellor D. Silvan Evans, and other well-informed Welshmen,
have denied that any such custom as that of the Sin-eater ever existed
in Wales, and Wirt Sikes, after diligent searching, failed to find any
direct corroboration of it, and I may add that, though I venture no
opinion of my own upon the subject, I have never come across in any
part of Wales any old persons, either men or women, who had heard any
tradition about it. On the other hand, the celebrated Welsh Novelist,
Allen Raine, informed me a short time ago, that she knew a man at
Carmarthen who had seen a "Sin-eater"; and the Rev. G. Eyre Evans
showed me a portrait of a man that had seen one long ago in the Parish
of Llanwenog.
Perhaps the following, which appeared in Volume 15 of "Folk Lore,"
may prove of interest in connection with the subject. The writer,
Mr. Rendel Harries, who had visited Archag, an Armenian village, where
he attended service, says as follows in his "Notes from Armenia:--"At
the evening service, to my great surprise, I found that when the
congregation dispersed, a corpse laid out for burial was lying in
the midst of the building. It had, in fact, been brought in before
we came, and was to lie in the Church in preparation for burial
next day. I noticed that two large flat loaves of bread had been
placed upon the body. Inquiry as to the meaning of this elicited no
other explanation than that the bread was for the Church mice and to
keep them from eating the corpse. I did not feel satisfied with the
explanation. Some months later, on mentioning the incident to some
intelligent Armenians in Constantinople, they frankly admitted that in
former days the custom was to eat the bread, dividing it up amongst
the friends of the deceased. Whether this is a case of Sin-eating,
I leave Mr. Frazer and Mr. Hartland to decide."
The question of the alleged Sin-eater in Wales and the Borders has
several times been discussed in "Bye-Gones," Oswestry, and whether
there was at any time such strange custom in vogue in the country,
there are at least ample proofs that it was customary in Pembrokeshire,
if not in other parts of the country, to place a plate of salt on the
breast of the corpse, and it was believed by some that this kept the
body from swelling, and by others that it kept away the evil spirits.
Public-domain text, read in full here on John Shaqi.
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