Wallaces by the burgh of Ayr, and the poorhouse there is thus the
lineal descendant of King Robert's hospital. Mr. R. C. Hope, in his
"Holy Wells," alludes to the interesting fact that Bruce had a free
pass from the English king to visit Muswell, near London, close to the
site of the Alexandra Palace. This well, dedicated to St. Lazarus, at
one time belonged to the hospital order of St. John's, Clerkenwell,
and was resorted to in cases of leprosy. Bruce's foundation at
Ayr recalls another at Stony Middleton, in Derbyshire. The latter,
however, was a chapel, and not a hospital. Tradition says that a
crusader, belonging to the district, was cured of leprosy by means
of the mineral water there, and that in gratitude he built a chapel
and dedicated it to his patron saint, Martin.
In glancing at the history of holy wells, it is not difficult
to understand why certain springs were endowed with mysterious
properties. When there were no chemists to analyse mineral springs,
anyone tasting the water would naturally enough think that there was
something strange about it, a notion that would not vanish with the
first draught. The wonder, too, would grow if the water was found
to put fresh vigour into wearied frames. Alum wells, like the one
in Carnwath parish, Lanarkshire, would, through their astringent
qualities, arrest attention. A well at Halkirk, Caithness, must have
been a cause of wonder, if we judge by the description given of it
in the "Old Statistical Account of Scotland," where we read, that
"on its surface lies always a thin beautiful kind of substance, that
varies like the plumage of the peacock displayed in all its glory to
the rays of the sun."
Public-domain text, read in full here on John Shaqi.
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