Many talk of crucifixion, yea, claim to be crucified, who know hardly the first step away from self. To let self, the flesh, and all evil within perish; to draw the last drop of earthliness from our veins,--is a price but few will pay for all the life of God. God through Moses gave to the children of Israel a heritage; but never in their greatest conquest did they attain all of that heritage. So with Christians: how few ever attain all of that God-life offered them through our Lord Jesus Christ. The Israelites made a league with certain of the inhabitants of the land whom they should have destroyed. How many Christians spare those enemies within which should die. They may force the death of many, perhaps most of their earthliness; but somewhere there is that with which they will not part. Of course, the earthliness may not be manifest as before; "hewers of wood and drawers of water" they become, yet they are there and live there. "I will be found of them when they seek me with their whole heart." Wholehearted devotion to God is a rare quality, and only the fewest of the few ever attain it. An idol somewhere, a desire, a wish, a preference, a hope not born of God, but of man or of the flesh, is the separation line. Yea, to cease from our labors as God did from his, and thus reach true rest, is a haven but few ever reach. To literally cease, that Jehovah may be the beginning and the end, means blood, and thorns, and nails in the hands. Yes, it means Calvary and the tomb. This is too much for many who go part way with Jesus. How few realize that perhaps the most of our religious aspirations are born not of God, but of blood, or of the will of the flesh, or of man; and this is why our efforts are so barren, futile, and earthly. Yes, to hide away so that every act, every purpose, every hope, centers in God and points to him and away from man--what a rare spiritual attainment! Many who are said to be very spiritual and leaders in the work of God, if robbed of this glory, would cease. To work for the eyes of God alone is not a sufficient reward for very many who have climbed well up the gospel ladder. To know when we are dead in the highest light. Self-abnegation can not be discerned so long as we want to live. If we never reach the point where we literally "hate our own life," we shall never know how much there is in us not divine. The flesh is ever the veil that separates between the holy place and the holy of holies. Until we have reached that place where we have lost sight of all that is human, and hunger and thirst for all the life of God, Christian perfection is an impossible attainment.