'Why, Sir,' said the Rector, 'the same question might be asked in France, where the Protestants fought longer and against greater odds than we in this country. Yet the blood of those martyrs hath been shed, so far as man can see, in vain; the Church of Rome is there the conqueror indeed. It is laid upon the Protestants, even upon us, who hold that we are a true branch of the ancient Apostolic Church, to defend ourselves continually against an enemy who is always at unity, always guided by one man, always knows what he wants, and is always working to get it. We, on the other hand, do not know our own minds, and must for ever be quarrelling among ourselves. Nevertheless, the heart of the country is Protestant; and sooner or later the case of conscience may arise whether--the law remaining unchanged--we may not blamelessly break the law.' That case of conscience was not yet ripe for consideration. There needed first many things--including the martyrdom of saints and innocent men and poor, ignorant rustics--before the country roused herself once more to seize her liberties. Then as to that poor doctrine of Divine Right, they all made a mouthful of it, except only a small and harmless band of Nonjurors. At the outset, whatever the opinions of the people--who could have been made to rise as one man--the gentry remained loyal. Above all things, they dreaded another civil war. 'We must fain accept the King's professions,' said the Rector. 'If we have misgivings, let us disguise them. Let us rather nourish the hope that they are honestly meant; and let us wait. England will not become another Spain in a single day. Let us wait. The stake is not yet set up in Smithfield, and the Inquisition is not yet established in the country.' It was in this temper that the King's accession found Sir Christopher. Afterwards, he was accused of having harboured designs against the King from the beginning. That, indeed, was not the case. He had no thought of entering into any such enterprise. Yet he never doubted that in the end there would be an uprising against the rule of the priests. Nor did he doubt that the King would be pushed on by his advisers to one pretension after another for the advancement of his own prerogative and the displacement of the Protestant Church. Nay, he openly predicted that there would be such attempts; and he maintained--such was his wisdom!--that, in the long run, the Protestant faith would be established upon a surer foundation than ever. But as for conspiring or being cognisant of any conspiracy, that was untrue. Why, he was at this time seventy-five years of age--a time when such men as Sir Christopher have continually before their eyes Death and the Judgment.