Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)Legge, Francis
Religion
Forerunners and rivals of Christianity : $b being studies in religious history from 330 B.C. to 330 A.D., Vol. 1 (of 2)
Legge, Francis
Christianity and other religions; Religions
over by Greek and not by Persian kings. Mercenaries of all kinds were in
urgent demand in every one of them, while the setting free of the
millions in bullion and specie found by Alexander in the Persian
capitals caused an outbreak of luxury like that which followed in
Germany the payment of the French milliards. Soon every Greek who had
strength, beauty, or talents to sell was on foot to seek his or her
fortune in Asia, and with them went everywhere the petty Greek trader,
as enterprising and as fearless in pursuit of gain as those countrymen
of his whose booths Lord Kitchener saw set up on the field of Omdurman
before the rout of the Mahdists was complete, and whose _locandas_ still
greet one in the smallest villages on the Nile. The stream of
fortune-hunters, now in full flood, quickly overflowed from the ancient
capitals to the numerous Antigonias, Antiochias, Lysimachias,
Nicomedias, and Seleucias which the new kings everywhere founded in
imitation of their dead master, and even the most distant provinces
began to receive their quota of Greek citizens and Greek culture. As has
happened more than once in history, Asia woke suddenly from her sleep,
and acquired a veneer of foreign manners in hardly longer time than it
has taken Japan in our own days to adopt European armaments, teaching
and dress. When the Parthians overcame Crassus, the Roman captives found
the barbarian victors amusing themselves with the plays of
Euripides[48]; while the Bactrian and Indian provinces, which the rise
of the Parthian power cut off from the western part of Alexander’s
Empire, conceived such a taste for Greek art that the statues of Buddha
with which their capitals were afterwards decorated were carved
according to Greek instead of Hindu canons[49]. The so-called Indo-Greek
kings of these parts, the Euthydemi, Diodoti, and Eucratidae, of whom we
know hardly more than the names, no more thought of using other than
Greek designs and inscriptions for their coins than did the rulers of
Pergamum or Antioch[50]. The generation that had seen Alexander face to
face was hardly in its grave before the marriage of Europe and Asia had
become a very real and pregnant fact.
Public-domain text, read in full here on John Shaqi.
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