Forest, Lake and Prairie: Twenty Years of Frontier Life in Western Canada—1842-62McDougall, John
History
Forest, Lake and Prairie: Twenty Years of Frontier Life in Western Canada—1842-62
McDougall, John
Frontier and pioneer life -- Northwest, Canadian; McDougall, John, 1842-1917; Northwest, Canadian -- Description and travel
The saddles were home-made--some with a bone and wood frame, covered
with rawhide; others a pad of dressed leather, stuffed with moose or
deer hair. Stirrups were wood, covered with rawhide; stirrup
leathers and girths were softened rawhide. Saddle-cloths were
home-made, consisting of the skins of bear, wolf, dog, buffalo, etc.,
and trimmed with strips of red and blue Hudson's Bay strouds (a
strong kind of cloth made for this trade).
Horses were of all colors and sizes, some very smart and frisky, and
many of them exceedingly handsome. The whole scene was harmonious
and picturesque, and highly interesting to me. All my previous life
had been spent among Indians, but they were canoe men, and wood
hunters, and fishermen, and for some generations at peace. Here were
plain hunters, and buffalo Indians, and warriors. Some of these rode
horses recently taken from the enemy. Some of them wore scalp-locks
dangling from arm or leg, which not many moons since were the pride
of the original owners, and on whose heads they had grown. But as I
took in these new surroundings, we were approaching the camp, and the
crowd around us had increased.
Many more men had ridden out to meet us, and crowds of boys, two and
three on one pony, were joining our _cortège_ all the while.
So far as I could see, the ponies were as full of fun as the boys.
Many of the latter were naked, except for the paint and brass
ornaments and beads with which they were bedecked.
CHAPTER XXX.
Large camp--Meet Mr. Steinhauer--Witness process of making
provisions--Strange life.
Ascending a ridge, the large camp was before us--rings within rings
of white tents, varying in size but all of one shape, and all made
from the buffalo's hide; many of them covered with hieroglyphics and
paintings indicative either of supernatural power or of martial
achievement; their projecting ventilators tasselled with buffalo hair
and gently flapping in the breeze.
In and out among their tents, and beyond them for a mile all around,
hundreds of horses were feeding, while on almost every knoll groups
of guards could be seen, whose duty it was to watch over these herds
of horses, and, in so doing, the camp also.
[Illustration: MASKEPETOON'S CAMP]
Everywhere among the tents were stagings made of peeled poles, on
which was spread the meat of recent hunts in various stages of
curing; for here meat was cured without either sugar or salt, with
only the sun and wind and the chemicals which may be in the
atmosphere; and this meat, either as dried meat, or pemmican, or
pounded meat and grease, will keep for many years in a perfect state
of preservation.
Women were dressing skins, scraping hides, rendering tallow, pounding
meat, making pemmican, slicing up the fresh meat and hanging it on
the stages; some were cooking; some were sewing, with awl for needle
and sinew for thread. Scores of naked children were playing and
eating and crying in every direction.
Public-domain text, read in full here on John Shaqi.
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