Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
History
Fornander collection of Hawaiian antiquities and folk-lore, Volume 1 (of 3) : $b The Hawaiians' account of the formation of their islands and origin of their race, with the traditions of their migrations, etc., as gathered from original sources
Folklore -- Hawaii; Hawaii -- Social life and customs; Hawaiian language -- Texts; Legends -- Hawaii
In the preceding chapter of this story we were told of the axe and the
knife, the two useful things belonging to Aukelenuiaiku. In this
chapter we will speak of the cutting up of Namakaokahai by
Aukelenuiaiku by the use of the axe. When Aukelenuiaiku began to cut up
Namakaokahai with the axe, the feet were the first things that were cut
off, and as this was done, Namakaokahai expressed great joy, for it was
fun to her. Namakaokahai then said to Aukelenuiaiku: “Yes, you have a
very useful thing indeed; cut off another portion.” When Aukelenuiaiku
heard this he proceeded and cut off the calves of the legs, and this
cutting was kept on until the head was also cut off from the body. In
this cutting, the several portions of the body of Namakaokahai were
completely severed and separated from each other, but the mouth never
ceased speaking.
After the body of Namakaokahai had been cut up into several pieces, the
head asked of Aukelenuiaiku: “Are these all the useful things my
husband brought with him?” “Yes, these are all; and I am surprised at
you, for when a person is cut up in this manner, death is certain.”
Namakaokahai then replied: “If these are all the useful things you
have, I will now show you what I have.” Saying this, the pieces began
to get together of their own accord, and in a short space of time the
body was again complete and restored as before. She then called for her
four brothers, Kaneapua, Kanemoe, Leapua and Kahaumana. Upon their
arrival the sister asked them: “What shall I change myself into? Shall
it be into a cliff?” Her brothers then answered: “Yes, change yourself
into a cliff.” At that very moment a great, high cliff stood before
them, smooth and straight up and down, where the koae [80] was seen
flying. Aukelenuiaiku looked at it and touched its smooth sides with
his hands with fear and great excitement. He next saw Namakaokahai, his
wife, standing on the very top of the cliff; then he saw her looking
down at him, and she called: “What are you doing?” The husband replied:
“I am admiring your supernatural powers. Your useful things together
with mine will be a great inheritance for our child.” In making this
reply, Aukelenuiaiku made believe that he was not afraid; but in fact
he was almost overcome with fear.
While Namakaokahai was standing there on the cliff, she called out to
her four brothers and said: “What shall I change myself into now? Shall
it be into an ocean?” The brothers replied: “Yes, change yourself into
a vast ocean.” At that very moment the whole cliff dissolved and turned
into a great ocean, with its surface covered with mighty waves, so
completely that nothing else could be seen. Aukelenuiaiku was at this
time being engulfed by the water and he was sore afraid, but at the
appearance of Namakaokahai and questioned by her, “What are you doing?”
he replied: “I am admiring your great powers.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account