Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great BritainRuskin, John
General
Fors Clavigera (Volume 4 of 8): Letters to the workmen and labourers of Great Britain
Ruskin, John
Aesthetics; Conduct of life; Great Britain -- Social conditions -- 19th century; Social problems; Working class -- Great Britain
name was Ithra, an Israelite, and in another that it was Jether, the
Ishmaelite. Ithra or Jether, is no matter; Israelite or Ishmaelite,
perhaps matters not much; but it matters a great deal that you should
know that this is an ill written, and worse trans-written, human
history, and not by any means ‘Word of God;’ and that whatever issues
of life, divine or human, there may be in it, for you, can only be got
by searching it; and not by chopping it up into small bits and
swallowing it like pills. What a trouble there is, for instance, just
now, in all manner of people’s minds, about Sunday keeping, just
because these evangelical people will swallow their bits of texts in an
entirely indigestible state, without chewing them. Read your Bibles
honestly and utterly, my scrupulous friends, and stand by the
consequences,—if you have what true men call ‘faith.’ In the first
place, determine clearly, if there is a clear place in your brains to
do it, whether you mean to observe the Sabbath as a Jew, or the day of
the Resurrection, as a Christian. Do either thoroughly; you can’t do
both. If you choose to keep the ‘Sabbath,’ in defiance of your great
prophet, St. Paul, keep the new moons too, and the other fasts and
feasts of the Jewish law; but even so, remember that the Son of Man is
Lord of the Sabbath also, and that not only it is lawful to do good
upon it, but unlawful, in the strength of what you call keeping one day
Holy, to do Evil on other six days, and make those unholy; and,
finally, that neither new-moon keeping, nor Sabbath keeping, nor
fasting, nor praying, will in anywise help an evangelical city like
Edinburgh to stand in the judgment higher than Gomorrah, while her
week-day arrangements for rent from her lower orders are as follows:
[36]—
Public-domain text, read in full here on John Shaqi.
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