The "term question" has not been settled to this day. Jan. 22, 1852. To Dr. Anderson. "I made another effort to extend our influence by going out towards evening into the streets and selecting eligible situations from which to preach to those who would assemble. In this manner I often had opportunity to publish the glad tidings more widely than we can do in our houses of worship. I found much encouragement in this work. If we had the physical strength we might thus preach day after day, from morning to night, and find multitudes ready to listen." WHAT IT COSTS A CHINESE TO BECOME A CHRISTIAN. In the same letter, speaking of ten converts received, he says: "One of them was gaining a mere living from the profits of a small shop, in which he sold paper and candles to be used in idolatrous worship. As he became acquainted with the Gospel, he soon found that his business was opposed to the doctrines of Christianity. A hard contest ensued, but the power of the Gospel finally triumphed. He gave up his business and with it his only prospect of making a livelihood and for some months had no other prospect before him and his family but beggary or starvation, except such a hope as God afforded. Another held a small office of government, the requirements of which were inconsistent with obedience to the Gospel, but the perquisites of which were his only means of sustaining his family, including an aged father. In his case the conflict seemed yet more fearful and lasted a much longer time. We hoped that the truth had taken a deep hold on him, but we began to tremble for the result. The love of Christ, as we trust, finally gained the victory. He gave up his office, gave up his living, gave up the world, that he might find the salvation of his soul and confess Christ before men. So also with the most of the others. They were called to sacrifice their worldly prospects, in order to embrace the Gospel. Christians in our beloved land hardly know what it is to take up the cross and follow Christ. The ridicule and obloquy with which they meet, if indeed they meet with any, is not a tithe of that to which the native convert here is exposed. Besides, they are seldom called to suffer much temporal loss for the sake of Christ, but it is very different with him. If he belong to the literary class, he must give up all hope of preferment. If he be in the employ of the government, he may expect to be deprived of his employment, if indeed he be not compelled to give it up from conscientious motives. If he be a shopkeeper, his observance of the Lord's day will probably deprive him of many of his customers, and if he be in the employ of others the same reason will render it very difficult for him to retain his situation." PERSECUTED FOR CHRIST'S SAKE. April 6, 1852. To his brother, Goyn.