Attentive to the native gaiety of youth, the periods, in which his
attention is required, though frequent in their returns, should in their
duration be short and inoppressive. The pupil should do nothing merely
because he is seen or heard by his preceptor. If he have companions,
still nothing more is requisite, than that degree of silence and order,
which shall hinder the attention of any from being involuntarily
diverted. The pupil has nothing to conceal, and no need of falsehood.
The approbation of the preceptor respects only what comes directly under
his cognizance, and cannot be disguised. Even here, remembering the
volatility and sprightliness, inseparable from the age, humanity will
induce him not to animadvert with warmth upon the appearances of a
casual distraction, but he will rather solicit the return of attention
by gentleness, than severity.
But of all rules, the most important is that of preserving an uniform,
even tenour of conduct. Into the government of youth passion and caprice
should never enter. The gentle yoke of the preceptor should be
confounded as much as possible, with the eternal laws of nature and
necessity. The celebrated maxim of republican government should be
adopted here. The laws should speak, and the magistrate be silent. The
constitution should be for ever unchangeable and independent of the
character of him that administers it.
Nothing can certainly be more absurd than the attempt to educate
children by reason. We may be sure they will treat every determination
as capricious, that shocks their inclination. The _chef d'oeuvre_ of a
good education is to form a reasonable human being; and yet they pretend
to govern a child by argument and ratiocination. This is to enter upon
the work at the wrong end, and to endeavour to convert the fabric itself
into one of the tools by which it is constructed. The laws of the
preceptor ought to be as final and inflexible, as they are mild and
humane.
Public-domain text, read in full here on John Shaqi.
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