"There is a good deal in what you say," he replied. "But I think there
is a good deal also to be deduced from the very fact you speak of,
for it is a fact. I believe what you call the meaninglessness and
purposelessness--the arbitrariness, one may say, of modern experiences
of the kind are the surest proofs of their authenticity. Long ago people
mixed up fact and fiction, their imaginations ran riot and on some very
slight foundation--often, no doubt, genuine, though slight--they built
up a very complete and thrilling 'ghost story.' Nowadays we consider and
philosophise, we want to get to the root and reason of things, and we
are more wary of exaggeration. The result is that the only genuine
ghosts are most unsatisfactory beings; they appear without purpose,
and seem to be what, in fact, I believe they _almost_ always are,
irresponsible, purposeless will-o'-the-wisps. But from these I would
separate the class of ghost stories the best attested and most
impressive--those that have to do with the moment of death; any vision
that appears just at or about that time has _generally_ more meaning in
it, I think you will find. Such ghosts appear for a reason, if no other
than that of intense affection, which draws them near those from whom
they are to be separated."
We listened attentively to this long explanation, though by no means
fully understanding it.
"I have often heard," I said, "that the class of ghost stories you speak
of are the only thoroughly authenticated ones, and I think one is
naturally more inclined to believe in them than in any others. But I
confess I do not in the least understand what you mean by speaking of
_other_ ghosts as 'will-o'-the-wisps.' You don't mean that though at the
moment of death there is a real being--the soul, in fact, as distinct
from the body, in which all but materialists believe--that this has
no permanent existence, but melts away by degrees till it becomes an
irresponsible, purposeless _nothing_--a will-o'-the-wisp in fact? I
think I heard of some theory of the kind lately in a French book, but
it shocked and repelled me so that I tried to forget it. Just as well,
_better_, believe that we are nothing but our bodies, and that all is
over when we die. Surely you don't mean what I say?"
Public-domain text, read in full here on John Shaqi.
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