From the elevated ground of the park of St. Cloud, where the lantern rears its head, Paris is seen over an extent of flat and marshy ground, over which the Seine winds with as many evolutions and curvatures as a serpent. The fable of the sun and the wind contending which of them could first induce a traveller to quit his cloak, might be paralleled by one invented on the sinuosity of rivers in plain countries. Let nature oppose rocks and mountains, the river holds on its way by torrent and by cataract: arrived at a level country, it seems to amuse itself by delay. If it were told, at an English gaming club, that the mountain and the plain had engaged in a contest, which of them should most effectually divert the course of a river from its direct line to the ocean, the odds would, most likely, be in favour of the mountain. But the result is otherwise. The road from Paris to St. Germains en Laye is the most varied and agreeable of any in the environs. From the avenue and bridge of Neuilly it passes by Mont Valerien, a finely-wooded hill; through Nanterre, the birth-place of Ste. Geneviève, patroness of Paris; near Malmaison, the last abode of Napoleon in France; by Marly, where all is beautiful except the aqueduct. There is a steam-engine to raise the water, and pipes to conduct it, which workmen were repairing. We clambered up by the side of the pipes, at every step induced to mount higher by the beauties of the prospect, the same as that from the terrace of St. Germains. It reminded me of the view from Richmond Hill, but it is bolder and more romantic; and the Seine, being nearer to the hill than the Thames at Richmond, appears an equally important feature in the landscape. One of the roads to St. Cloud passes through the Bois de Boulogne: this wood was much injured while the allied armies remained in the neighbourhood of Paris: young trees had been planted, and appeared thriving. Let us hope that a long, a very long peace, may obliterate all traces of a war which desolated all Europe, and more than Europe, for a quarter of a century. Indeed, I cannot help agreeing in the wish expressed by one of the common people, in answer to another who congratulated him on the good news of the peace of Amiens:--"Ay," said the first, "I wish we may never have such good news again." A third cried out, "D--n your jacobin eyes, what do you mean by that?" The congratulator explained, "Why, doesn't see, that, for us to have good news of peace again, we must first have war again? and he wishes we may never have another war." The wish, it seems, was then a symptom of jacobinism; but in the present day, it must be considered as laudable to join in it, as I do most cordially, since it is the end proposed by the Holy Alliance.