Fragments of Two Centuries: Glimpses of Country Life when George III. was KingKingston, Alfred
History
Fragments of Two Centuries: Glimpses of Country Life when George III. was King
Kingston, Alfred
Country life -- England
Where, in some of the surrounding parishes, the parish officers catered
for the paupers in the "House," entries for "bacca" and "snuff" (bought
by the parish) are as frequent as tea and sugar in the accounts. In
some cases, as in the parish of Barkway, the Workhouse and care of the
poor were let to a labouring man. Thus in 1771--
"Thomas Climmons, labourer, agreed to farm the Workhouse and maintain
the poor of the parish of Barkway, undertaking to provide good
wholesome eatables and drinkables and decent wearing apparel for L143
for one year. All persons paying rates being entitled to inspect the
place. Signed, Thomas Climmons, his mark." Thomas Jordan, blacksmith,
signed a similar agreement with "his mark" in 1776, as did William
Clearing, labourer, with "his mark" in 1777.
Of the kind of characters the old Workhouse contractors had to deal
with, and of the state of things to which the laxity of oversight
sometimes reduced the establishment, the following is interesting. It
is a minute of the Royston Joint Committee in the year 1794--
"At this meeting Mary May, Eliz. Flindall and Mary Lucas, spinsters,
appeared before the Committee and promised to do the work now set them
by Mr. Searle, and promised to behave well, and in future not to swear,
or sing any improper songs, which if they do, Mr. Searle is desired to
have them put in the Cage and kept with Bread and Water {42} until the
Visitors or Committee release them, which is not to be done until the
paupers are convinced that they are not to be wholly _Mrs. of the
Workhouse_"!
The manner of giving out-relief was pretty much of a piece with that in
the Workhouse, though had it been administered by efficient and
independent officers it would have been both humane and sensible, as
based upon the principle of helping those who helped themselves. But,
unfortunately, the weaker side of human nature was too strong, and the
system pauperised scores of people in order to prevent their becoming
paupers, if I may be excused a couple of paradoxes. The object of
out-relief seems to have been to help all sorts of people in all sorts
of ways to tide over a temporary difficulty, but unfortunately these
temporary difficulties multiplied so fast on the hands of the parish
Overseer as to become chronic, and that officer became the father of
the parish, and the dispenser of all sorts of things from out of the
parish cupboard.
Public-domain text, read in full here on John Shaqi.
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