The key to nearly all these disputes lies in the relations between Frontenac and the Church. The fundamental quarrel was generally covered by superficial issues, and it was rarely that the governor fell out with anybody who was not in league with the bishop and the Jesuits. "Nearly all the disorders in New France," he writes, "spring from the ambition of the ecclesiastics, who want to join to their spiritual authority an absolute power over things temporal, and who persecute all who do not submit entirely to them." He says that the intendant and the councillors are completely under their control, and dare not decide any question against them; that they have spies everywhere, even in his house; that the bishop told him that he could excommunicate even a governor, if he chose; that the missionaries in Indian villages say that they are equals of Onontio, and tell their converts that all will go wrong till the priests have the government of Canada; that directly or indirectly they meddle in all civil affairs; that they trade even with the English of New York; that, what with Jesuits, Sulpitians, the bishop, and the seminary of Quebec, they hold two-thirds of the good lands of Canada; that, in view of the poverty of the country, their revenues are enormous; that, in short, their object is mastery, and that they use all means to compass it. [34] The recall of the governor was a triumph to the ecclesiastics, offset but slightly by the recall of their instrument, the intendant, who had done his work, and whom they needed no longer. [34] Frontenac, Mémoire adressé à Colbert, 1677. This remarkable paper will be found in the Découvertes et Établissements des Français dans l'Amérique Septentrionale; Mémoires et Documents Originaux, edited by M. Margry. The paper is very long, and contains references to attestations and other proofs which accompanied it, especially in regard to the trade of the Jesuits.