France and England in North America, Part VII, Vol 2: A Half-Century of ConflictParkman, Francis
History
France and England in North America, Part VII, Vol 2: A Half-Century of Conflict
Parkman, Francis
Canada -- History -- To 1763 (New France); United States -- History -- Colonial period, ca. 1600-1775
Henry Sherburn, commissary of the New Hampshire regiment, begged
Whitefield to furnish a motto for the flag. The preacher, who, zealot
as he was, seemed unwilling to mix himself with so madcap a business,
hesitated at first, but at length consented, and suggested the words,
_Nil desperandum Christo duce_, which, being adopted, gave the
enterprise the air of a crusade. It had, in fact, something of the
character of one. The cause was imagined to be the cause of Heaven,
crowned with celestial benediction. It had the fervent support of the
ministers, not only by prayers and sermons, but, in one case, by
counsels wholly temporal. A certain pastor, much esteemed for
benevolence, proposed to Pepperrell, who had at last accepted the
command, a plan, unknown to Vauban, for confounding the devices of 78
the enemy. He advised that two trustworthy persons should cautiously
walk together along the front of the French ramparts under cover of
night, one of them carrying a mallet, with which he was to hammer the
ground at short intervals. The French sentinels, it seems to have been
supposed, on hearing this mysterious thumping, would be so bewildered
as to give no alarm. While one of the two partners was thus employed,
the other was to lay his ear to the ground, which, as the adviser
thought, would return a hollow sound if the artful foe had dug a mine
under it; and whenever such secret danger was detected, a mark was to
be set on the spot, to warn off the soldiers.[74]
Equally zealous, after another fashion, was the Rev. Samuel Moody,
popularly known as Father Moody, or Parson Moody, minister of York and
senior chaplain of the expedition. Though about seventy years old, he
was amazingly tough and sturdy. He still lives in the traditions of
York as the spiritual despot of the settlement and the uncompromising
guardian of its manners and doctrine, predominating over it like a
rough little village pope. The comparison would have kindled his
burning wrath, for he abhorred the Holy Father as an embodied
Antichrist. Many are the stories told of him by the descendants of
those who lived under his rod, and sometimes felt its weight; for he
was known to have corrected offending parishioners with his cane.[75] 79
When some one of his flock, nettled by his strictures from the pulpit,
walked in dudgeon towards the church door, Moody would shout after
him, “Come back, you graceless sinner, come back!” or if any ventured
to the alehouse of a Saturday night, the strenuous pastor would go in
after them, collar them, drag them out, and send them home with
rousing admonition.[76] Few dared gainsay him, by reason both of his
irritable temper and of the thick-skinned insensibility that encased
him like armor of proof. And while his pachydermatous nature made him
invulnerable as a rhinoceros, he had at the same time a rough and
ready humor that supplied keen weapons for the warfare of words and
made him a formidable antagonist. This commended him to the rude
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