France in eighteen hundred and two : $b Described in a series of contemporary lettersYorke, Henry Redhead
History
France in eighteen hundred and two : $b Described in a series of contemporary letters
Yorke, Henry Redhead
France -- Description and travel
In consequence of my remarks upon this occasion, Oswald invited me to
meet him in the gardens of the Palais Royale. As soon as I arrived
I found him already there. He darted forward, drew his sword and
exclaimed: “You are not fit to live in civilised society!” Having
uttered these words he returned his sword into the scabbard and
disappeared in a moment. His regiment was ordered to La Vendée, when,
while bravely leading on his men at the battle of Pont-de-Cé, he was
killed by a cannon ball; and at the same instant a discharge of grape
shot laid both his sons, who served as drummer boys in the corps he
commanded, breathless on their father’s corpse. He had two wives,
who still reside in Paris. They were both singularly handsome, and,
strange to say, lived together in friendship and harmony.
The history of this warrior brings to my recollection a curious
rencontre I had in this place with Anarcharsis Clootz, who called
himself “Orator of the human race.” For four hours did this man expose
his political dreams. In six months the tri-colour flag was to wave
over the dome of S. Sophia at Constantinople. A month later it would be
seen on Mount Caucasus, and then at St. Petersburg and Pekin.
Paris would be the capital of the world, mankind composed of one
family, subordinate to one government, and French be the sole
international language.
All this would be accomplished in the short space of three years.
Before these wonders could come about Anarcharsis was publicly
executed, together with many other fanatics. I have actually heard this
man propose at the Jacobin Club that the moment the French army came
in sight of the Austrian and Prussian soldiers, they should, instead
of attacking the enemy, throw down their own arms and advance towards
them, dancing in a friendly manner. Such a measure, he was persuaded,
would strike the wretched victims of tyranny with a sentiment of
affection, which would be announced by an equally sympathetic movement.
After such a proposition I suspected that the accusation by which he
perished, namely that he was a pensioner of the King of Prussia, had
some foundation.
Unquestionably Clootz, by his speeches and conduct, cast more ridicule
than any man else upon the Revolution. His abominable deification and
worship in the Cathedral Church of Notre Dame of an abandoned woman,
whom he created Goddess of Reason, and the manœuvres he employed to
induce Gobel, Archbishop of Paris, to renounce his character and
belief at the bar of the Convention, are proofs either of madness or
conspiracy.
[Sidenote: GARDEN OF THE PALAIS ROYALE]
Public-domain text, read in full here on John Shaqi.
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