At two in the morning a monk will come into his lobby, tinkle the
bell, and call him to the duties of another day.
CHAPTER XIV.
PRAYER AND LABOR.
But if the hours given up to prayer at Solovetsk are many, the hours
given up to toil are more. This convent is a hive of industry, not
less remarkable for what it does in the way of work than for what it
is in the way of art and prayer.
"Pray and work" was the maxim of monastic houses, when monastic houses
had a mission in the West. "Pray and work," said Peter the Great to
his council. But such a maxim is not in harmony with the existing
system; not in harmony with the Byzantine Church; and what you find at
Solovetsk is traceable to an older and a better source. No monk in
this sanctuary leads an idle life. Not only the fathers who are not
yet popes, but many of those who hold the staff and give the
benediction, devote their talents to the production of things which
may be useful in the church, in the refectory, and in the cell. A few
make articles for sale in the outer world; such articles as bread,
clothes, rosaries and spoons. All round these ramparts, within the
walls, you find a row of workshops, in which there is a hum of labor
from early dawn until long after dark; forges, dairies, salting-rooms,
studies, ship-yards, bake-houses, weaving-sheds, rope-walks,
sewing-rooms, fruit-stores, breweries, boot-stalls, and the like,
through all the forms which industry takes in a civilized age. These
monks appear to be masters of every craft. They make nearly every
thing you can name, from beads to frigates; and they turn out every
thing they touch in admirable style. No whiter bread is baked, no
sweeter quass is brewed, than you can buy in Solovetsk. To go with
Father Hilarion on his round of inspection is to meet a dozen
surprises face to face. At first the whole exhibition is like a dream;
and you can hardly fancy that such things are being done by a body of
monks, in a lonely islet, locked up from the world for eight months in
the twelve by storms of sleet and deserts of ice.
These monks make seal-skin caps and belts; they paint in oil and carve
in wood; they cure and tan leather; they knit woollen hose; they cast
shafts of iron; they wind and spin thread; they polish stones; they
cut out shoes and felts; they mould pewter plates; they dry fruit;
they fell and trim forest trees; they clip paper flowers; they build
carts and sledges; they embroider capes and bands; they bake bricks;
they weave baskets and panniers of silver bark; they quarry and hew
blocks of stone; they paint soup-ladles; they design altar-pieces,
chapels, and convents; they refine bees'-wax; they twist cord and
rope; they forge anchors and marling-spikes; they knit and sew, and
ply their needles in every branch of useful and decorative art. In all
these departments of industry, the thing which they turn out is an
example of honest work.
Public-domain text, read in full here on John Shaqi.
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