French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the NigerHourst
History
French enterprise in Africa : $b the personal narrative of Lieut. Hourst of his exploration of the Niger
Hourst
French -- Sudan; Mali -- Description and travel; Niger River -- Description and travel; Tuaregs
The palaver was carried on under difficulties for want of some one
understanding the Ta-Masheg or the Tuareg language, and we had to
converse in Songhay, our servant Mamé acting as interpreter. This
was the first time we had seen the Tuaregs in their own land, and
we were all deeply interested in them. They are many of them very
finely built fellows, and their features, all you can see of them,
for the lower part of their faces is always obstinately hidden by
the _tagelmust_ or veil, are of a purer Kel Temulai type than I have
ever seen elsewhere. They all wear breeches coming down to the instep,
and mantles, or as they call them _bubus_, of dark blue material. The
more important members of the tribe have a kind of pocket of red
flannel on their breasts. In the right hand they hold an iron spear
some six feet long, and on the left arm a dagger is kept in place
by a bracelet without causing its owner the slightest inconvenience,
so that it is always within easy reach of the hand, and can be used
at a moment’s notice. Lastly, a few of them also have a straight
sword with a cross for a hilt, reminding us of those in use in the
Middle Ages, and which is hung on the left side by a rope.
[Illustration: A LITTLE SLAVE GIRL OF RHERGO.]
[Illustration: TUAREGS AND SHERIFFS AT RHERGO.]
The palaver ended amicably enough, and presently other Tuaregs crossed
the creek in canoes to swell the numbers of our visitors. We now
made acquaintance with one of their most characteristic and at the
same time detestable peculiarities, namely, their incorrigible love
of begging. I know well enough that the poor fellows have nothing
to depend on but their flocks and the produce of their fields,
which are cultivated for them by the negroes, who are paid by a
certain royalty on the results. Our arrival, laden with fine stuffs,
wonderful glass beads, and all manner of gewgaws, must of course be
turned to account as much as possible. Naturally they exaggerated our
resources, and the word _ikfai_ (give me) became a refrain dinned
into our ears every day for months. I must add, however, that no
Tuareg ever in my hearing enforced his begging by a threat. I gave
often and I gave much, for my firm belief is, that the one way for
a traveller to succeed is to conciliate the natives and win the
sympathy of the people through whose country he is passing. It is
best for his own interests, and also for those of future explorers,
to be generous whenever it is possible, but he should never give
against his will, or give anything but just what he himself chooses.
[Illustration: OUR PALAVER AT RHERGO.]
I often yielded to respectful and courteous importunity, but would
never have done so in compliance with a demand, which would have
made a free gift appear like a compulsory tribute.
Public-domain text, read in full here on John Shaqi.
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