Fresh light from the ancient monuments : $b A sketch of the most striking confirmations of the Bible, from recent discoveries in Egypt, Palestine, Assyria, Babylonia, Asia MinorSayce, A. H. (Archibald Henry)
History
Fresh light from the ancient monuments : $b A sketch of the most striking confirmations of the Bible, from recent discoveries in Egypt, Palestine, Assyria, Babylonia, Asia Minor
That Ramses II was the Pharaoh of the oppression, has long been suspected
by Egyptian scholars. The accounts of the wars of himself and his
predecessors in Canaan show that up to the date of his death that country
was not yet inhabited by the Israelites. Not only is no mention made of
them, but the history of the Book of Judges precludes our supposing that
Palestine could have been an Egyptian province after the Israelitish
conquest. It must have ceased to be tributary to the Pharaohs before it
was entered by Joshua. Moreover, the name of the city of Ramses (Raamses)
built by the Israelites in Egypt points unmistakeably to the reign of the
great Ramses II himself. As has already been observed, the name was given
to Zoan after its reconstruction by this monarch, whose grandfather,
Ramses I, was the first Egyptian king who bore the name. As Ramses I
reigned but a very few years, while his successor, Seti I, associated his
son, Ramses II, with him on the throne when the latter was but twelve
years old or thereabouts, it could only have been during his long reign of
sixty-seven years that Ramses II brought the name by which he had been
christened into vogue. It is possible that those Egyptian scholars are
right who see the Hebrews in a certain class of foreigners called Aperiu,
and employed by Ramses II to work at his monuments; if so, we should have
another proof that the Exodus could not have taken place until after his
death. The identification, however, is rendered very doubtful by the fact,
that long after the time of Ramses II, a document of the reign of Ramses
III speaks of 2,083 Aperiu as settlers in Heliopolis, and describes them
as “knights, sons of the kings, and noble lords of the Aperiu, settled
people, who dwell in this place.” If, therefore, the Aperiu were really
the Hebrews, we should have to suppose that some of them who had obtained
offices of honour and influence in Egypt remained behind in Heliopolis,
the city of Joseph’s wife, when their poorer and oppressed kinsmen
followed Moses and Aaron into the desert in search of the Promised Land.
Public-domain text, read in full here on John Shaqi.
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