But this place had not been touched by shell-fire, for it had been far beyond the range of French or British guns; it had been destroyed wilfully. The village around had been spared because of the large number of people driven into it from the neighbouring countryside, and when I called upon the priest who lives opposite the ruin of the church, where he served God and the people of his little parish, I heard the story of its burning. It was a queer thing to me to sit to-day in that room of the French presbytery talking to the old Curé. Just a week before, on Sunday, at the very hour of my visit, which was at midday, that old church outside the window had become a blazing torch, and this priest, who loved it, had wept tears as hot as its flames, and in his heart was the fire of a great agony. He sat before me, a tall old man of the aristocratic type, with a finely chiselled face, but thin and gaunt, and as sallow as though he had been raised from the dead. If I could put down his words as he spoke them to me with passion in his clear, vivid French, with gestures of those transparent hands which gave a deeper meaning to his words, it would be a great story, revealing the agony of the French people behind the German lines. For the story of this village of Voyennes is just that of all the villages on the enemy's side of the barbed wire. Here in a few little streets about an old church were the bodily suffering, the spiritual torture, the patient courage, the fight against despair, the brooding but hidden fears, which have been the life over a great tract of France since August 1914. "For a year," said M. le Curé Caron, "my people here have had not a morsel of meat and not a drop of wine, and only bad water in which the Germans put their filth. They gave us bread which was disgusting, and bad haricots and potatoes, and potatoes and haricots, and not enough even, so that the children became wan and the women weak. The American people sent us some food-stuffs, but the Germans took the best of them, and in any case we were always hungry. But those things do not matter, those physical things. It was the suffering of the spirit that mattered, and, monsieur, we suffered mentally so much that it almost destroyed our intelligence, it almost made us silly, so that even now we can hardly think or reason, for you will understand what it meant to us French people. We were slaves after the Germans came in and settled down upon us, and said, 'We are at home; all here is ours.' They ordered our men to work, and punished them with prison for any slight fault. They were the masters of our women, they put our young girls among their soldiers, they set themselves out deliberately at first to crush our spirit, to beat us by terror, to subdue us to their will by an iron rule. They failed, and they were astonished. 'We cannot understand you people,' they said; 'you are so proud, your women are so proud.' And that was true, sir. Some women, not