From Berlin to Bagdad and BabylonZahm, J. A. (John Augustine)
HistoryChristian
From Berlin to Bagdad and Babylon
Zahm, J. A. (John Augustine)
Middle East -- Civilization; Middle East -- Description and travel
For a much longer period has Russia had her longing eyes on what she
was wont to call “The Sacred City”--the city which had so long been
the goal of the nations of Asia and Europe. From the days of Rurik,
the reputed founder of the Russian monarchy, the Muscovites have
never ceased to look forward to the time when the peerless city of
Constantine would be in the possession of Holy Russia, and when the
strategic channel which links the Euxine with the Mediterranean would
be under her absolute control.
For a thousand years the forces of Russia continued irresistibly to
move toward the Bosphorus and the Dardanelles. When Catherine II, “The
Semiramis of the North,” in 1787, made her magnificent progress through
Southern Russia she entered the city of Kherson under a triumphal arch
which bore the inscription “The Way to Byzantium.” As still further
expressive of her faith in Russia’s ultimate destiny there was a gate
in Moscow named “The Way to Constantinople.”
But this was not all. With the Austrian Emperor, Joseph II, she worked
out a scheme for a restored Greek Empire, with Constantinople as its
capital, the throne of which was to be given to her second grandson.
And so sure was she of effectuating her plan that “the boy with
sagacious prescience had been christened Constantine; he was always
dressed in the Greek mode, surrounded by Greek nurses and instructed
in the tongue of his future subjects. That no detail might be lacking
which foresight could devise, a medal had already been struck, on one
side of which was a representation of the young prince’s head and on
the other an allegorical device indicating the coming triumph of the
Cross over the Crescent.”[45]
At the famous conference on the raft anchored in the river Nieman,
when Napoleon and Alexander I discussed plans for the division of the
world’s sovereignty, the Russian monarch demanded, as his share of
the partition, the City of Constantinople together with the Bosphorus
and the Dardanelles. For this he was willing to concede to the French
Emperor the most valuable regions on the Mediterranean littoral and
to aid him with money and men in his projected conquest of India. But
this the ambitious dictator of Europe would not grant. Placing his
finger on the map where Constantinople was indicated, he exclaimed
with passionate emphasis, “Constantinople! Constantinople! Never. That
would mean the empire of the world!” At St. Helena he again gave clear
expression to his estimate of the value of Constantinople when he
declared “_Constantinople est placée pour être le centre et le siege
de la dominion universelle._”[46]
Public-domain text, read in full here on John Shaqi.
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