From Bondage to Liberty in Religion: A Spiritual AutobiographyAshley, George T. (George Thomas)
Religion
From Bondage to Liberty in Religion: A Spiritual Autobiography
Ashley, George T. (George Thomas)
Ashley, George T. (George Thomas), 1863-1952; Unitarianism; Unitarians -- Biography
I had now reached the crisis. After pursuing this course of study and
this line of reasoning for a period of about three years after
finishing the book I have herein described, does any one wonder that I
threw the whole thing overboard, Bible, inspiration, revelation, church
and religion, into the scrap heap of superstition, legend, fable and
mythology? I gave up the whole thing as a farce and a delusion, as
"sounding brass and tinkling cymbals." I could no longer honestly
preach such a gospel; I could not be a hypocrite. I withdrew from the
church and ministry and turned my attention to secular pursuits. And
having nowhere else to go, I naturally drifted into that state of mind
which the world calls agnosticism.
CHAPTER VI
THE REACTION: A NEW CONFESSION OF FAITH
At this time I knew nothing of a liberal church. If I had, I doubt if
I was in a condition of mind to consider it. I was so utterly
disgusted with ecclesiasticism as I knew it that I was but little
prepared if at all, to give anything of the kind fair consideration.
The pendulum had swung to the opposite extreme. I abandoned everything
but God. I never doubted for a moment the existence of a Supreme
Being. Nature and instinct taught me this. But who, or what, or
where, this Supreme Being was, or what his attributes or
characteristics were, I did not pretend to know, or care. I relegated
it all to the realm of the unknown and unknowable.
For a while I went to church occasionally, merely for the sake of
respectability, and not because I took any interest in common with it.
I listened to the preaching with such patience and fortitude as I could
command. I heard only the same old platitudes about a dying Christ and
the flames of perdition I had heard all my life and preached for eight
years myself. I often felt as if I would like to help the preacher out
in his struggle to "divest himself of his thoughts." I finally quit
going to church altogether, until I located where I had an opportunity
to attend a Reformed Jewish synagogue, which I did quite often, and
always heard broad-gauged, intellectual discourses.
Public-domain text, read in full here on John Shaqi.
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