From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and DiscoveriesNewman, John Philip
Religion
From Dan to Beersheba: A Description of the Wonderful Land, with Maps and Engravings and a Prologue by the Author Containing the Latest Explorations and Discoveries
Newman, John Philip
Palestine -- Description and travel
Emotions of joy and sadness are awakened as one stands upon the site
of those great historic events which have filled the world with their
renown, and impressed their inevitable results, for “weal or woe,” upon
the opinions and actions of mankind. As the religious sensibilities
of our nature are most susceptible of excitement, so no spot on earth
excites the mind to the same degree as where the events of sacred
history occurred. Around Mount Zion cluster memories of human shame
and glory. Here the defiant words of the Jebusites kindled the martial
soul of David, who, summoning all his military skill and courage for
the attack, captured the “stronghold of Jebus.” Here he reigned for
thirty-three years in unrivaled wealth and glory, and here he penned
many of his sublime psalms. Here the ruder palace of the father gave
way to the grander palace of the son. Here, in regal magnificence,
unequaled in the annals of kings, Solomon held his court, displaying a
wisdom as vast as his wealth was exhaustless, and achieving for himself
a name that was borne to the uttermost parts of the earth in accents
of praise and gladness. Here, for a thousand years, their descendants
reigned in power and glory; and here, on the very summit of their
pleasures and greatness, they, with fourteen of their successors to
the throne, were entombed. Here stood the palace of Caiaphas, in whose
judgment-hall Jesus was tried and Peter swore. To gratify personal
ambition, and perpetuate the memory of his royal favorites, here Herod
the Great reared those three massive towers which were the pride and
admiration of the triumphant Titus. Calling one Mariamne, in honor of
his queen, whom he afterward slew in a passion of jealousy, he named
the second Phasaëlus, after his friend, and the third Hippicus, in
memory of his brother, both of whom were slain in battle, fighting in
his behalf.[91]
Public-domain text, read in full here on John Shaqi.
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