From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator SwampBierbower, Austin
Science
From Monkey to Man, or, Society in the Tertiary Age: A Story of the Missing Link, Showing the First Steps in Industry, Commerce, Government, Religion and the Arts; With an Account of the Great Expedition From Cocoanut Hill and the Wars in Alligator Swamp
Bierbower, Austin
Prehistoric peoples -- Fiction
While, therefore, Gimbo represented the Unitarians, or Mono-snakists,
who claimed that there was only one great snake god—the Alligator of
Shoozoo—there was a polytheistic, or poly-snake, party, which insisted on
a many-snaked Pantheon, and particularly on a belief in the sun-snake and
the wood-eating snake, which were thought by many to be one and the same;
while still others thought that these, with the Alligator of Shoozoo,
formed together a trinity of snakes which were in substance all one, but
manifested themselves under the three forms of Sun-light, Wood-fire and
Alligator.
CHAPTER XX.
[Illustration]
There had up to this time been many sects in the religion of the Ammi.
They all agreed simply in recognizing Shoozoo as its founder, and his
fight with the Alligator as the great transaction on which it rested.
There was early, however, a schism in the main body. One class had
drifted away from the worship of Shoozoo to the worship of his Alligator,
and in time they claimed that the Alligator was the god, instead of
Shoozoo. This came from their habit of using the alligator, or figures
representing it, as symbols of the Shoozoo religion, whereby the symbol
became in time more important than the thing symbolized. There were,
accordingly, in the Shoozoo religion, the pure Shoozoo party and the
Alligator party, and for nearly a generation a fierce controversy raged
between the two, resulting often in bloodshed.
The Alligator party, however, triumphed in the end, and many of the pure
Shoozooists were exiled, and have since lived among the Lali and other
apes, where they have continued to worship Shoozoo without any mixture
of the Alligator, and have converted back some of the Apes to their faith.
In time, however, the Alligator party came to be divided among
themselves, as the outgrowth of the same spirit. They accustomed
themselves to use, as the symbol of the Alligator, a dragon-fly (for the
alligator vanquished by Shoozoo was admitted to be a flying alligator
which somewhat resembled a dragon-fly), and by many the dragon-fly came
at length to be taken for the Alligator and to be worshipped as such.
A fight accordingly arose between the pure Alligator party and the
dragon-fly party that waxed more bitter than the original fight between
the Alligator party and the Shoozoo party. The dragon-fly party were in
the end victorious, and the Alligator party were slain or banished as
heretics, just as the pure Shoozoo party had been.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account