Great Britain -- History -- Victoria, 1837-1901 -- Sources
_June._--Mr. Roebuck repudiated with scorn the argument that the cause
of the North was the cause of the slave. We are met by the assertion:
“Oh, England cannot acknowledge a State in which slavery exists.”
Indeed, I ask, is that really the case, and is any man so weak as to
believe it? Have we not acknowledged Brazil? Are we not in constant
communication with Russia? And is there not slavery in both those
countries? Moreover, does anybody believe that the black slave would be
at all improved in his condition by being placed in the same position
as the free black in the North? I ask whether the North, hating
slavery, if you will, does not hate the slave still more? (“No, no!”) I
pity the ignorance of the gentleman who says “No.” The blacks are not
permitted to take an equal station in the North. They are not permitted
to enter the same carriage, to pray to God in the same part of the
church, or to sit down at the same table as the whites. They are like
the hunted dog whom everybody may kick. But in the South the feeling
is very different. There black children and white children are brought
up together. In the South there is not that hatred, that contempt, of
the black man which exists in the North. There is a kindly feeling in
the minds of the Southern planters towards those whom England fixed
there in a position of servitude. England forced slavery upon the
Southern States of America. It was not their doing. They prayed and
entreated England not to establish slavery in their dominions, but
we did it because it suited our interests, and the gentlemen who now
talk philanthropy talked the other way. Every man who has studied
the question will distinctly understand the difference between the
feeling of the Northern gentleman and that of the Southern planter
towards the black. There is a sort of horror--a sort of shivering in
the Northerner when he comes across a black. He feels as if he were
contaminated by the very fact of a black man being on an equality with
him. That is not the case in the South. I am not now speaking in favour
of slavery. Slavery is to me as distasteful as it is to anyone; but I
have learnt to bear with other men’s infirmities, and I do not think
every man a rogue or a fool who differs from me in opinion. But though
I hate slavery I cannot help seeing the great distinction between the
condition of the black in the North and his condition in the South. I
believe that if to-morrow you could make all the blacks in the South
like the free negroes in the North, you would do them a great injury.
The cry of the North in favour of the black is a hypocritical cry, and
to-morrow the North would join with the South, and fasten slavery on
the necks of the blacks, if the South would only re-enter the Union.
But the South will never come into the Union, and, what is more, I hope
it never may. I will tell you why I say so. America, while she was one,
ran a race of prosperity unparalleled in the world. In eighty years,
Public-domain text, read in full here on John Shaqi.
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