1. Under the form of a spectral Hunt, the Wild Huntsman well known in European Folk-lore. He equates this with Dionysus Zagreus, and the Hunt of Artemis-Hekate. 2. That of a spectral Army, the souls of warriors slain in fight. The Northern _Einherier_ belong to this class, and the many traditions of spectral combats, and ghostly battles, heard, but not seen. 3. The conception of a host of women in a condition of ecstatic exaltation bordering on madness, who appear girdled with snakes, or hissing like snakes, tear living animals to pieces, and devour the flesh. The classic examples here are the Greek Maenads, and the Indian Senâs, who accompany Rudra. 4. The conception of a train of theriomorphic, phallic, demons of fertility, with their companion group of fair women. Such are the Satyrs and Nymphs of Greek, the Gandharvas and Apsaras of Indian, Mythology. To these four main groups may be added the belief among Germanic peoples, also among the Letts, in a troop of Child Souls. These four groups, in more or less modified forms, appear closely connected with the dominant Spirit of Vegetation, by whatever name that spirit may be known. According to von Schroeder there was, among the Aryan peoples generally, a tendency to regard the dead as assuming the character of daimons of fertility. This view the learned Professor considers to be at the root of the annual celebrations in honour of the Departed, the ‘Feast of Souls,’ which characterized the commencement of the winter season, and is retained in the Catholic conception of November as the month of the Dead.[8] In any case we may safely conclude that the Maruts, represented as armed youths, were worshipped as deities of fruitfulness; that their dances were of a ceremonial character; and that they were, by nature and origin, closely connected with spirits of fertility of a lower order, such as the Gandharvas. It also appears probable that, if the Dramas of which traces have been preserved in the _Rig-Veda_, were, as scholars are now of opinion, once actually represented, the mythological conception of the Maruts must have found its embodiment in youths, most probably of the priestly caste, who played their _rôle_, and actually danced the ceremonial Sword Dance. As von Schroeder says, “Kein Zweifel dass sie dabei von menschlichen, resp. priesterlichen Personen dargestellt wurden.[9] When we turn from the early Aryan to the classic Greek period we find in the Kouretes, and in a minor degree in the Korybantes, a parallel so extraordinarily complete, alike in action and significance, that an essential identity of origin appears to be beyond doubt.