From the Indus to the Tigris : $b A narrative of a journey through the countries of Balochistan, Afghanistan, Khorassan and Iran, in 1872, together with a synoptical grammar and vocabulary of the Brahoe language, and a record of the meteorological observations and altitudes on the march from the Indus to the TigrisBellew, H. W. (Henry Walter)
History
From the Indus to the Tigris : $b A narrative of a journey through the countries of Balochistan, Afghanistan, Khorassan and Iran, in 1872, together with a synoptical grammar and vocabulary of the Brahoe language, and a record of the meteorological observations and altitudes on the march from the Indus to the Tigris
Bellew, H. W. (Henry Walter)
Afghanistan -- Description and travel; Balochistan (Pakistan) -- Description and travel; Bellew, H. W. (Henry Walter), 1834-1892; Brahui language; Iran -- Description and travel; Khurasan (Iran) -- Description and travel
Amongst the fields are observed solitary little mud huts of neat,
and, for these parts, substantial build. They belong to the Hindu
grain-dealers of Kotra, who come up here each harvest to select the
grain in liquidation of advances made to the cultivators during the cold
season. Formerly this land was laid out in rice crops, but this has been
put a stop to by the Kotra Mírs, as it interfered with the irrigation of
their lands on the plain.
We passed a káfila here of fifty camels laden with dates from Panjgúr
to Kotra, under charge of Bizanjo Brahoe. With this káfila, as with the
one passed yesterday, were three or four fine young negro lads. The
Brahoe were all armed, and clad in thick camlet coats; they wore the
national cap, and altogether looked a very independent and hardy set of
fellows. Beyond Jáh we passed through a tamarisk jangal, and rose on
to a wide shelving bank that stretched up to the foot of the hills on
our right. Here we camped at Hatáchi, the largest habitation we have
seen since leaving Kotra. It consists of some twenty-five or thirty
mud huts scattered over the surface. The inhabitants are very poor and
ill-favoured, and the men especially very dark and ugly. Some of the
young women I saw were comely; and I was surprised to see several with
undoubted African blood in their veins, to judge from their cast of
countenance and frizzly hair.
Our camp was pitched on some small flats covered with the stubble of
_júár_ crops, and hard by was a collection of six or seven _kirrí_ or
booths belonging to the Khánzai Brahoe. They have adopted this proud
title because the Khán of Calát is married to a daughter of their tribal
chief. The benefits of the alliance do not seem to extend beyond the
empty honour of the title, for a poorer and more miserable set of people
we have not yet seen in his territories. The villagers, too, who brought
our supplies into camp were in no better plight. Several hideous old
women, who carried loads of wood and straw for our camp, were only half
clad, and apparently less fed. Poor creatures! theirs is truly a hard
lot; they are the mean drudges of the community, are despised by the
men, and evilly entreated by the younger and more fortunate members of
their own sex. Whilst these wretched people were toiling under their
loads, a number of young men, who, judging from outward appearance and
circumstances, were little if at all exalted above them in social status,
seated themselves about the skirts of our camp and idly viewed the
spectacle.
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