Frondes Agrestes: Readings in 'Modern Painters'Ruskin, John
Philosophy
Frondes Agrestes: Readings in 'Modern Painters'
Ruskin, John
Art; Painting
yards, and stagger to his knees upon the beach.
Well, the others get to the beach, too, in time, in such slow way as
men in general do get in this world to its true shore, much impeded by
that wonderful "dragging the net with fishes"; but they get
there--seven of them in all; first the Denier, and then the slowest
believer, and then the quickest believer, and then the two
throne-seekers, and two more, we know not who.
They sit down on the shore, face to face with Him, and eat their
broiled fish as He bids. And then to Peter, all dripping still,
shivering, and amazed, staring at Christ in the sun, on the other side
of the coal-fire,--thinking a little perhaps of what happened by
another coal-fire, when it was colder, and having had no word changed
with him by his Master, since that look of His,--to him so amazed,
comes the question, "Simon, lovest thou Me?" Try to feel that a
little; and think of it till it is true to you: and then take up that
infinite monstrosity and hypocrisy,--Raphael's cartoon of the charge
to Peter. Note first the bold fallacy--the putting _all_ the Apostles
there, a mere lie to serve the Papal heresy of the Petric supremacy,
by putting them all in the background while Peter receives the charge,
and making them all witnesses to it. Note the handsomely curled hair
and neatly tied sandals of the men who had been out all night in the
sea-mists, and on the slimy decks; note their convenient dresses for
going a-fishing, with trains that lie a yard along the ground, and
goodly fringes--all made to match;--an apostolic fishing costume. Note
how Peter especially, (whose chief glory was in his wet coat _girt_
about him, and naked limbs,) is enveloped in folds and fringes, so as
to kneel and hold his keys with grace. No fire of coals at all, nor
lonely mountain shore, but a pleasant Italian landscape, full of
villas and churches, and a flock of sheep to be pointed at; and the
whole group of Apostles, not round Christ, as they would have been
naturally, but straggling away in a line, that they may be shown. The
simple truth is, that the moment we look at the picture we feel our
belief of the whole thing taken away. There is visibly no possibility
of that group even having existed, in any place, or on any occasion.
It is all a mere mythic absurdity, and faded concoction of fringes,
muscular arms, and curly heads of Greek philosophers.
Public-domain text, read in full here on John Shaqi.
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