"Children are grateful when Santa Claus puts in their stockings gifts of toys and sweets. Could I not be grateful to Santa Claus when he put in my stockings the gift of two miraculous legs?" Now this fairyland business is frankly overdone. Chesterton conceives of God, having carried the Creation as far as this world, sitting down to look at the new universe in a sort of ecstasy. "And God saw every thing that he had made, and, behold it was very good." He enjoyed His new toy immensely, and as He sent the earth spinning round the sun, His pleasure increased. So He said "Do it again" every time the sun had completed its course, and laughed prodigiously, and behaved like a happy child. And so He has gone on to this day saying "Do it again" to the sun and the moon and the stars, to the animal creation, and the trees, and every living thing. So Chesterton pictures God, giving His name to what others, including Christians, call natural law, or the laws of God, or the laws of gravitation, conservation of energy, and so on, but always laws. For which reason, one is compelled to assume that in his opinion God is now [1915] saying to Himself, "There's another bloody war, do it again, sun," and gurgling with delight. It is dangerous to wander in fairyland, as Chesterton has himself demonstrated, "one might meet a fairy." It is not safe to try to look God in the face. A prophet in Israel saw the glory of Jehovah, and though He was but the God of a small nation, the prophet's face shone, and, so great was the vitality he absorbed from the great Source that he "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." That is the reverent Hebrew manner of conveying the glory of God. But Chesterton, cheerfully playing toss halfpenny among the fairies, sees an idiot child, and calls it God. Fortunately for the argument, Chesterton has no more to say about his excursion in Fairyland after his return. He goes on to talk about the substitutes which people have invented for Christianity. The Inner Light theory has vitriol sprayed upon it. Marcus Aurelius, it is explained, acted according to the Inner Light. "He gets up early in the morning, just as our own aristocrats leading the Simple Life get up early in the morning; because such altruism is much easier than stopping the games in the amphitheatre or giving the English people back their land." The present writer does not profess any ability to handle philosophic problems philosophically; it seems to him, however, that if Chesterton had been writing a few years later, he would have attempted to extinguish the latest form of the Inner Light, that "intuition" which has been so much associated with M. Bergson's teachings. The Inner Light is finally polished off as follows: