In our cursory survey of Galicia’s first golden age we have not attempted to give a full and complete account of all the strong souls who helped to make that age a golden one; we have been obliged to content ourselves with giving a few meagre particulars about those whose life and work have impressed us the most, and refer briefly often only to the names of those who loom less distinctly out of that distant past; such men, for instance, as the monk Bacchiarius, as Avitus I., and Avitus II., as the poet Prudentius and the saint Fructuosus. Of these we know for certain that the first three visited the East. Florez tells very fully the story of Bacchiarius, and how he came to wander forth from his monastery in search of that knowledge which he could not extract from books alone. As for the two Aviti, they were both in Jerusalem when Orosius was there, and one of them has been charged with having become infected with gnostic errors during his stay in Palestine, and having disseminated them in Galicia on his return thither. As for the poet Prudentius, he is to-day known to Spanish writers as “the Horace of the fourth century.” He was born in Galicia, in or near the town of Braga, about the year 368, during the reign of Constantine the Great. Two volumes of his lyric poetry have come down to us, both bearing Greek names, _Kathemerion_ (Songs for Every Day) and _Peristephanon_ (The Book of Garlands). Critics tell us that the lyrics contained in the former bear distinct traces of the literary influence of St. Ambrose; those contained in the latter, fourteen in number, are dedicated to the glorious sufferings of the early martyrs. Boissier calls Prudentius “un véritable Espagnol,” a poet who expressed the thoughts and feelings of his own people, and he adds, “c’est là le principal verité de la poèsie lyrique: jamais elle n’est plus grande que quand elle traduit ainsi les sentiments populaires.” St. Isidore, bishop of Seville, who was the most illustrious representative of intellectual Spain at the close of Galicia’s first golden age, and who earned for himself the title of “the oracle of the Spanish Church,” died in 636. “God created at this time,” says a contemporary monk, “two great suns to light these western shores with the rays of that flaming truth which shone from the Apostolic See; the one, Isidore of Seville, relighted among us, by his eloquence, his writings, his wisdom, and active industry, the great light of dogmatic truth issued by the Supreme Chair of Rome; the other, Fructuosus, by the immaculate innocence of his life, by the spiritual fire of his contemplations, made the virtues of the first fathers of the desert and the prodigies of the Thebaid shine into our hearts.”[59]