Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
The belief in magic is not general in our age of the world. It
has gradually retired before the march of reason and the light of
scientific truth. That all nature, organic and inorganic, animate and
inanimate, is subject to a universal law of cause and effect, is now
a truism to every educated person. Science has forever destroyed the
curative influence of phrases. Reason sternly excludes verbal formulæ
from the realm of physical causation. That any mere words may be used
against disease or injury is now denied by enlightened opinion the
world over. In medicine, therefore, Exorcism is a thing of the past.
One aspect of the superstition still remains, as an obstacle to the
progress of humanity; the possibility of legislating morality into
men. Law-givers still cling to the power of “exorcism” by statute.
Their blind creed is: “beatification and education by law.” “To them,
laws are the cows, whose teats mankind should suck. To them, men are
as dough, which their wisdom would knead.” This adoration of the law
and legislators was systematically inculcated by the 18th century
publicists: Montesquieu, Robespierre, Rousseau, and St. Just. They
seem to teach that “the law cannot come out of us, but must be poured
into us.” But, as Erlanger has said with truth, he who undertakes to
give institutions to a people must feel within himself the capacity
to change human nature, to metamorphose every man, to transmute the
constitution of each individual, to strengthen them; in one word, “he
must take from mankind their own powers, and impart to them a foreign
power.”
Public-domain text, read in full here on John Shaqi.
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