Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
And, in the opinion of Grecian philosophers, the state was everything,
the individual nothing. In their judgment, the government should not
permit any individual to waste his power and energy, nor should he be
allowed to misdirect it. They insisted the law must first devise the
model of a perfect citizen; and then, by a system of discipline, mould,
or rather distort, into agreement therewith, the character of every
citizen. The powers of state, therefore, should embrace individual
life in its entirety; from infancy to mature age, “in all conditions
and relations, whether domestic, religious, social, industrial or
political.”
Such teachings had their illustration in the administration of Greek
governments. In Sparta, for example, under the reign of Lycurgus,
the citizen belonged to the state, rather than to the family. The
individual Athenian did not have a right the Archons were “bound to
respect.” Draco punished even laziness with death, and Solon prohibited
costly sacrifices at funerals. In Greece, Lycurgus seems to have been
the first legislator against luxury. He enacted, for example, that no
Spartan should own a house, or household article, which had been made
with a finer implement than an axe or a saw; and that no cook should
use any other spice than salt and vinegar. Our authorities are Ephorus
and Diogenes Laertius. The sumptuary prohibitions of Solon, according
to Plutarch, were aimed at the female passion for dress, as well as the
pomp of funerals. He likewise placed surveillance over the luxury of
banquets.
The Dorian races were disposed to austere and rigid habits of life.
A Laconian could not lawfully attend a drinking entertainment. In
Lacedæmonia, frugality and simplicity were the object of the pheiditia.
Gold and silver were interdicted, and their legislation permitted the
use of iron money alone. In Magna Græcia, the Pythagoreans encouraged
the sumptuary policy. Zaleucus, the Locrian legislator, enacted that no
woman should appear in public wearing gold ornaments, or embroidered
apparel, unless her designs were unchaste.
Public-domain text, read in full here on John Shaqi.
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