Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
Instances of like legislation disfigure the statute-books of every
civilized country downward from the fifth century, A. D. All sumptuary
laws, at Rome, were formally repealed by the later emperors; but the
folly thereafter re-appeared when European society began to rally and
segregate under Charlemagne. To illustrate, “in the latter middle
ages, knights were allowed to wear gold, and esquires only silver; the
former damask, the latter satin of taffeta; when the esquires used
damask, velvet was reserved for the knights.” The first legislation
of this character, in the modern world, was enacted by Frederick II.,
in Italy; James I., in Aragon; Philip IV., in France; Edward II. and
Edward III., in England. Commencing in France with Charlemagne, it
first became extensive and flourished under Philip IV. and Charles
VI. From Edward III. until the Reformation, it was in great favor in
England. Great was the absurdity to which legislators were carried by
this vain policy. In Scotland, for example, one parliament forbade
ladies to attend church with the face muffled in a veil, and another
fulminated against superfluous banqueting and the inordinate use of
foreign spices; while a Danish law provided that no servant girl should
wear her hair curled. The edicts of Philip IV. related to extravagance
at table and in dress. An edict of Charles V. forbade the use of
long-pointed shoes. Charles VI. allowed no one to exceed a soup and
two dishes at dinner. Later French kings sought to restrict the use of
gold, silver, silks, embroidery, and fine linen. From Blanqui we take a
sample ordinance of the character under consideration. “The said Lord
the King, being duly informed that the great superfluity of meat at
weddings, feasts and banquets, brings about the high price of fowls and
game, wills and decrees that the ordinance on this subject be renewed
and kept; and for the continuance of the same, that those who make such
feasts, as well as the stewards who prepare and conduct them, and the
cooks who serve them, be punished with the penalties hereunto affixed.
That every sort of fowl and game brought to the markets shall be seen
and visited by the poulterer-wardens, in the presence of the officers
of the police and bourgeois clerks to the aforesaid, who shall be
present at the said markets, and shall cause a report to be made to the
police, by the said wardens. The public shall be likewise bound to live
according to the ordinance of the King, without exceeding the limit,
under penalty of such pecuniary fines as are herein set forth against
the inn-keeper, so that neither by private understanding nor common
consent shall the ordinance be violated.” During the same year, another
ordinance provided “that no bourgeois woman shall have a chariot; no
bourgeois man or woman shall wear green, or grey, or ermine, and they
shall dispose of those they have, by a year from Easter next. The
dukes, counts and barons of 6000 livres, in land, or more, may have
Public-domain text, read in full here on John Shaqi.
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