Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gamblingRomain, James Harold
Philosophy
Gambling; or, Fortuna, her temple and shrine.: The true philosophy and ethics of gambling
Romain, James Harold
Gambling
In another place, Roscher continues thus: “Where it has been attempted
to suppress the consumption of popular delicacies, the impossibility of
enforcing sumptuary laws has been most strikingly observed. Thus, in
the 16th century, an effort was made as regards brandy; in the 17th,
as regards tobacco; in the 18th, as regards coffee. The Hessian law
of 1530 provided that only apothecaries should retail brandy. In 1624
Papal excommunication was fulminated against all who took snuff in
church, and was repeated in 1690. According to a Turkish law of 1610,
all smokers should have their pipes broken against the nose. In 1634 a
Russian law prohibited smoking under penalty of death. In Switzerland,
even in the 17th century, no one could smoke except in secret. In its
native place even coffee had a hard struggle. Prohibited in Turkey in
1633 under pain of death; it was still prohibited in Basel in 1769,
and could be sold by apothecaries only as medicine. In Hanover the
coffee trade was prohibited in 1780. When governments discovered the
fruitlessness of these efforts, they gave up the prohibition of these
luxuries, and instead substituted taxes on them, thus aiming to combine
a moral and a fiscal end. Even Cato took this course. His office of
censor, which united the highest moral superintendence with the highest
financial guidance, must of itself have led him in this direction.”
Strange it is how slowly men learn by experience. We know of the many
oppressions in England “for opinion’s sake.” History tells us that
the puritan fathers sought “freedom of conscience” in the wilds of
America. Yet, scarcely were the “pilgrims” of New England wonted to a
strange and inhospitable land, than what they required for themselves
was denied to others. In their fanaticism, the “soul liberty” of Roger
Williams was violated in every conceivable way. Personal freedom was
violated to an extent that is now the detestation of right-thinking
persons. Execrable for their tyrannical spirit, are some of the records
of Massachusetts Bay, Plymouth, New Haven Colony and Connecticut. The
following extracts are taken from the records of the General Court of
the Colony of Massachusetts Bay:
“1635: Whereas, complaints hath bene made to this Courte that dyvers
persons, within this jurisdiction, doe usually absent themselves from
Church meetings upon the Lord’s Day, power is therefore given to any
two assistants to heare and sensure, either by fine or imprisonment,
all misdemeanors of that kind, committed by any inhabitant within this
jurisdiction, provided they exceede not the fine of 15 shillings for
any one offense.”
“1669: Any person or persons that shalle be found smoking tobacco on
the Lord’s Day, going to or coming from the meetings, within two miles
of the meeting house, shall pay 12 pence for every such default to the
colonies’ use.”
Public-domain text, read in full here on John Shaqi.
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