Game and Playe of the Chesse: A Verbatim Reprint of the First Edition, 1474Jacobus, de Cessolis, active 1288-1322
Philosophy
Game and Playe of the Chesse: A Verbatim Reprint of the First Edition, 1474
Jacobus, de Cessolis, active 1288-1322
Chess -- Early works to 1800
had ordeyned for their doughter/ gaf hit euery dele In dowaire to her
And the yong man that was her husbonde sawe the fraunchise and gentilnes
of hym/ torned hymself and the hertes of the noble peple unto the loue &
alliance of the romayns/ And this suffiseth as towchynge the kynge &c.
[Illustration]
_The seconde chapitre of the seconde book treteth of the
forme and maners of the Quene._
Thus ought the Quene be maad/ she ought to be a fair lady sittynge in a
chayer and crowned wyth a corone on her heed and cladd wyth a cloth of
gold & a mantyll aboue furrid wyth ermynes And she shold sytte on the
lyfte syde of the kinge for the amplections and enbrasynge of her
husbonde/ lyke as it is sayd in scripture in the canticles/ her lyfte
arme shall be under my heed And her ryght arme fhall[49] be clyppe and
enbrace me/ In that she is sette on his lyfte syde is by grace gyuen to
the kynge by nature and of ryght. For better is to haue a kynge by
succession than by election/ For oftentymes the electours and chosers
can not ne wyll not accorde/ And so is the election left/ And otherwhyle
they chese not the beste and most able and conuenyent/ but hym that they
best loue/ or is for them most proffytable/ But whan the kynge is by
lignage and by trewe succession/ he is taught enseygned and nourrishid
in his yongth in alle good & vertuous tacches and maners of hys fader/
And also the prynces of the royame dar not so hardily mene warre agaynst
a kynge hauynge a sone for to regne after hym And so a Quene ought to be
chaste. wyse. of honest peple/ well manerd and not curyous in
nourisshynge of her children/ her wyfedom ought not only tappere in feet
and werkes but also in spekynge that is to wete that she be secrete and
telle not suche thynges as ought to be holden secrete/ Wherfore it is a
comyn prouerbe that women can kepe no counceyle And accordyng therto
Macrobe reherceth in the book of the dremes of Scipio. That ther was a
child of rome that was named papirus that on a tyme went with his fader
whiche was a senatour into the chambre where as they helde their
counceyll And that tyme they spak of suche maters as was comanded and
agreed shold be kept secrete upon payn of their heedes And so departed
And whan he was comen home from the senatoire and fro the counceyll with
his fader/ his moder demanded of hym what was the counceyll and wherof
they spack and had taryed so longe there And the childe answerd to her
and sayd he durst not telle ner saye hit for so moche as hit was
defended upon payn of deth Than was the moder more desirous to knowe
than she was to fore/ And began to flatere hym one tyme And afterward to
menace hym that he shold saye and telle to her what hit was And whan the
childe sawe that he might haue no reste of his moder in no wife He made
her first promise that she shold kepe hit secrete And to telle hit to
none of the world/ And that doon/ he fayned a lesing or a lye and sayd
to her/ that the senatours had in counceyll a grete question and
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