Game and Playe of the Chesse: A Verbatim Reprint of the First Edition, 1474Jacobus, de Cessolis, active 1288-1322
Philosophy
Game and Playe of the Chesse: A Verbatim Reprint of the First Edition, 1474
Jacobus, de Cessolis, active 1288-1322
Chess -- Early works to 1800
this knyght Enulphus dide so moche that he gate the peas agayn of his
lord patharich agaynft the kynge grymalde/ and that he had licence to
come out of hongrye where he was all wey in paryll. and so he cam and
cryed hym mercy And the kynge grymalde gaf hym leue to dwelle and to
lyue honestly in his contree/ allway forseen that he toke not vpon hym
and named hymself kynge/ how well he was kynge by right This doon a
litill while after/ the kynge that beleuyd euyll tonges/ thought in
hymself how he myght brynge this patharich vnto the deth And alle this
knewe well the knyght enulphus/ whiche cam the same nyght with his
squyer for to visite his lord And made his squyer to vnclothe hym & to
lye in the bedde of his lord And made his lord to ryse and clothe hym
wyth the clothis of his squyer/ And in this wyse brought hym oute/
brawlynge and betynge hym as his seruant by them that were assigned to
kepe the hows of patharik y't he shold not escape Whiche supposid that
hit had ben his squyer that he entretid so outragiously/ & so he brought
hym to his hous whiche Ioyned with the walles of the toun/ And at
mydnyght whan alle men were asleepe/ he lete a doun his maistre by a
corde/ whiche toke an hors oute of the pasture And fled vnto the cyte of
Aast and ther cam to the kynge of fraunce/ And whan hit cam vnto the
morn. Hit was founden that Arnolphus and his squyer had deceyvyd the
kynge and the wacchemen/ whom the kyng comanded shold be brought to fore
hym And demanded of them the maner how he was escaped And they told hym
the trouthe/ Than the kynge demanded his counceyll of what deth they had
deseruyd to dye that had so doon and wrought agayn the wylle of hym/
Some sayde that they shold ben honged/ and some sayd they shold ben
slayn And other sayd that they shold be beheedid. Than sayd the kynge by
that lord that made me/ they ben not worthy to dye/ but for to haue
moche worship and honour/ For they haue ben trewe to theyr lord/
wherfore the kynge gaf hem a grete lawde and honour for their feet And
after hit happend that the propre squyer and seruant of godeberd slewe
the traytre Goribalde that by trayson had slayn his lord at a feste of
seynt Iohn in his Cyte of Tauryn wherof he was lord and duc/ Thus ought
the knyghtes to love to gyder/ And eche to put his lyf in aventure for
other/ For so ben they the strenger And the more doubted/ Lyke as were
the noble knyghtes Ioab and Abysay that fought agaynst the syryens and
Amonytes/ And were so trewe that oon to that other that they
vaynquysshid theyr enemies And were so Ioyned to gyder that yf the
siryens were strenger than that one of them/ that other helpe hym/ we
rede that damon and phisias were so ryght parfyt frendes to gyder that
whan Dionisius whiche was kynge of cecylle had Iuged one to deth for his
trespaas in the cyte of syracusane whom he wold haue executed/ he
desired grace and leue to goo in to hys contre for to dispose and
ordonne his testament/ And his felawe pleggid hym and was sewrte for hym
Public-domain text, read in full here on John Shaqi.
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