Gaston de Blondeville, vol. 1 of 4 : $b or the court of Henry III. keeping festival in Ardenne, a romance. St. Alban's abbey, a metrical tale; with some poetical piecesRadcliffe, Ann Ward
History
Gaston de Blondeville, vol. 1 of 4 : $b or the court of Henry III. keeping festival in Ardenne, a romance. St. Alban's abbey, a metrical tale; with some poetical pieces
Radcliffe, Ann Ward
Gothic fiction; Great Britain -- History -- Henry III, 1216-1272 -- Fiction; Historical fiction
I. The art, by which supernatural agency is insinuated, derives its
potency from its singular application to human nature, in its extremes
of weakness and strength. Simply considered, fear is the basest of
emotions, and the least adapted to the dignity of romance; yet it is
that, of which the most heroic heart sometimes whispers a confession. On
the other hand, every thing, which tends to elevate and ennoble our
feelings, to give the character of permanency to our impressions, and
impart a tongue to the silence of nature, has reference to things
unseen. The tremblings of the spirit, which are base when prompted by
any thing earthly, become sublime when inspired by a sense of the
visionary and immortal. They are the secret witnesses of our alliance
with power, which is not of this world. We feel both our fleshly
infirmity and our high destiny, as we shrink on the borders of spiritual
existence. Whilst we listen for echoes from beyond the grave, and search
with tremulous eagerness for indications of the unearthly, our Curiosity
and Fear assume the grandeur of passions. We might well doubt our own
immortality, if we felt no restless desire to forestal the knowledge of
its great secret, and held no obstinate questionings with the sepulchre.
We were not of heavenly origin, if we did not struggle after a communion
with the invisible; nor of human flesh, if we did not shudder at our own
daring;—and it is in the union of this just audacity and venial terror,
that we are strangely awed and affected. It is, therefore, needless to
justify the use of the supernatural in fiction; for it is peculiarly
adapted to the workings of the imagination—that power, whose high
province is to mediate between the world without us and the world within
us; on the one hand to impart sentiment and passion to the external
universe, and make it redolent of noble associations; and, on the other,
to clothe the affections of the heart and the high suggestions of the
reason with colour and shape, and present them to the mind in living and
substantial forms.
Public-domain text, read in full here on John Shaqi.
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